A new critical look at Mani's life to establish a proper historical foundation for the study of this fascinating thinker.

Good and evil, light and darkness; for the first time in English, a potent survey of Manichaeism

The founder of Manichaeism, Mani (216-274/277 CE), not only wrote down his teachings to prevent their adulteration, but also created a set of paintings—the Book of Pictures—to be used in the context of oral instruction. That pictorial handscroll and its later editions became canonical art for Mani's followers for a millennium afterwards. This richly illustrated study systematically explores the artistic culture of religious instruction of the Manichaeans based on textual and artistic evidence. It discusses the doctrinal themes (soteriology, prophetology, theology, and cosmology) depicted in Mani’s canonical pictures. Moreover, it identifies 10th-century fragments of canonical picture books, as well as select didactic images adapted to other, non-canonical art objects (murals, hanging scrolls, mortuary banners, and illuminated liturgical manuscripts) in Uygur Central Asia and Tang-Ming China.

This is the first general comprehensive introduction to Manichaeism aimed at a non-specialist and undergraduate readership. This study will be a historical and theological introduction to Manichaeism. It will comprise a biographical treatment of the founder Mani, situating his personality, his writings and his ideas within the Aramaic Christian tradition of third century (CE) Mesopotamia. It will provide a historical treatment of the Manichaean church in late antiquity (250-700 CE), detailing the emergence of Manichaeism in the late Roman and Byzantine empires, in addition to examining the continuation of Manichaean traditions in the eastern world (China) up to the thirteenth century and beyond. The book will consider the theology of Mani's system, with the aim of providing a clear-eyed treatment of the cosmogonic, scriptural and ecclesiological ideas forming its foundations. The study will base its analysis on original Manichaean literary sources, together with rehabilitating the representation of Manichaeism in those writings that polemicised against the religion. The study will aim to demonstrate the highly syncretic nature of Manichaeism, and will look to move forward 'traditional' perceptions of the religion as being simply a form of Christian Gnostic Dualism.

Manichaeism emerged from Sasanian Persia in the third century CE and flourished in Persia, the Roman Empire, Central Asia and beyond until succumbing to persecution from rival faiths in the eighth to ninth century. Its founder, Mani, claimed to be the final embodiment of a series of prophets sent over time to expound divine wisdom. This monograph explores the constructions of gender embedded in Mani's colourful dualist cosmological narrative, in which a series of gendered divinities are in conflict with the demonic beings of the Kingdom of Darkness. The Jewish and Gnostic roots of Mani's literary constructions of gender are examined in parallel with Sasanian societal expectations. Reconstructions of gender in subsequent Manichaean literature reflect the changing circumstances of the Manichaean community. As the first major study of gender in Manichaean literature, this monograph draws upon established approaches to the study of gender in late antique religious literature, to present a portrait of a historically maligned and persecuted religious community.

This 2004 book is a single-volume collection of sources for Manichaeism, a world religion founded by Mani, the Syrian visionary.

Provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in Western and Eastern late antiquity. --from publisher description.