According to the authors, the doctrine of inerrancy has been standard, accepted teaching for more than 1,000 years. In 1978, the famous "Chicago Statement" on inerrancy was adopted by the Evangelical Theological Society, and for decades it has been the accepted conservative evangelical doctrine of the Scriptures. However, in recent years, some prominent evangelical authors have challenged this statement in their writings. Now eminent apologist and bestselling author Norman L. Geisler, who was one of the original drafters of the "Chicago Statement," and his coauthor, William C. Roach, present a defense of the traditional understanding of inerrancy for a new generation of Christians who are being assaulted with challenges to the nature of God, truth, and language. Pastors, students, and armchair theologians will appreciate this clear, reasoned response to the current crisis.

This book is a detailed and comprehensive study of attitudes toward biblical authority and interpretation held from the beginnings of the Christian era to the present day. In clear and readable fashion, the authors examine the writings of early church fathers, the medieval exegetes, and the leaders of the Protestant Reformation to locate the source of, and refute, the position of inerrancy.

"Prepared by the R.R. Bowker Company's Department of Bibliography in collaboration with the Publications Systems Department"--Page opposite t.p. Includes indexes. Author Index ... 3901-4069 Title Index ... 4071-4389.

This new edition of Systematic Theology by Wayne Grudem is one of the most important resources for helping you understand Scripture and grow as a Christian. The most widely used resource of the last 25 years in its area, Systematic Theology has been thoroughly revised and expanded for the first time while retaining the features that have made it the standard in its field: clear explanations, an emphasis on each doctrine's scriptural basis, and practical applications to daily life. With nearly 250 pages of new content and revisions, this new edition now includes the following distinctive features: Updated analysis of recent controversies within evangelical theology, including the eternal relationship between the Father and the Son in the Trinity, the role of women in the church, miraculous gifts of the Holy Spirit, and contemporary worship music. New discussion and critiques of recent theological controversies situated outside of traditional evangelical theology, such as open theism, the "new perspective on Paul," Molinism (or "middle knowledge"), "Free Grace" theology, and the preterist view of Christ's second coming. Completely revised chapter on the clarity of Scripture. Completely revised chapter on creation and evolution, including a longer critique of theistic evolution and an extensive discussion on the age of the earth. New discussion of how biblical inerrancy applies to some specific "problem verses" in the Gospels. Additional material explaining evangelical Protestant differences with Roman Catholicism, Protestant liberalism, and Mormonism. Completely updated bibliographies. All Scripture quotations updated from RSV to ESV. Updated section on contemporary worship music. Numerous other updates and corrections. Part of the brilliance of Systematic Theology has been its simplicity and ease of use. Each chapter follows the same structure: discussion of the doctrine being considered, an explanation of that doctrine's biblical support and possible objections, followed by personal application and key terms to know for personal growth. Chapters also include a Scripture memory passage, references to other literature on the topic, and suggested hymns and worship songs. If you think theology is hard to understand or boring, then this new edition of Systematic Theology will change your mind.

Can evangelical Christianity be postmodern? In The Next Reformation, Carl Raschke describes the impact of postmodernism on evangelical thought and argues that the two ideologies are not mutually exclusive. Instead, Christians must learn to worship and minister within the framework of postmodernism or risk becoming irrelevant. In this significant and timely discussion, Raschke demonstrates how to reconcile postmodernism with Christian faith. This book will appeal to readers interested in the relationship between postmodernism and Christian faith as well as church leaders and pastors wrestling with the practical implications of cultural changes for worship and ministry.