BOOKER PRIZE FINALIST • Based on a true event, this novel is “a blues song cut straight from the heart ... about the unjust death of an innocent Black man caught up in a corrupt system” (Walter Mosley, best-selling author of Devil in a Blue Dress). In Cardiff, Wales in 1952, Mahmood Mattan, a young Somali sailor, is accused of a crime he did not commit: the brutal killing of Violet Volacki, a shopkeeper from Tiger Bay. At first, Mahmood believes he can ignore the fingers pointing his way; he may be a gambler and a petty thief, but he is no murderer. He is a father of three, secure in his innocence and his belief in British justice. But as the trial draws closer, his prospect for freedom dwindles. Now, Mahmood must stage a terrifying fight for his life, with all the chips stacked against him: a shoddy investigation, an inhumane legal system, and, most evidently, pervasive and deep-rooted racism at every step. Under the shadow of the hangman's noose, Mahmood begins to realize that even the truth may not be enough to save him. A haunting tale of miscarried justice, this book offers a chilling look at the dark corners of our humanity.

ROBERT FORTUNE IS THE LAST ONE TO COME HOME. Robert is not like his father, the legendary Brazos Fortune. Not a businessman like his brother Todd. Not a notorious retired gunslinger like his brother Sam. Nor the social darlings of the Black Hills like little sister, Dacee June. Hes a career soldier who no longer has a career. With the discipline of a West Point graduate, and the rock solid faith his long-departed mother, Robert moves his family to Deadwood to join the rest of the clan. And in Deadwood, Robert finds not only his placeas a railroad detectivebut a fistful of enemies, all seeking vengeance against him and his family.

In this unique book, Peter J. Stanlis, the leading Burke scholar in America, has collected all the most important works and speeches of Edmund Burke (1729-1797), British statesman, political philosopher, and founder of modern conservative thought and, with due care to preserve the beauty of Burke's prose, edited them down to their essentials. "The main purpose of these selections," Stanlis explains, "is to present extensive and in the main unbroken samples of Burke's most representative thought in his most characteristic style, on a great variety of subjects." In this major effort you can find--to name only a few topics covered--Burke's defense of ordered liberty, his advocacy of secure property rights, his love of Christianity and Europe's moral tradition, and his impassioned jeremiad against the orgy of destruction that the French Revolution became. Stanlis's general introduction gives important insight into Burke's early life, education, professional training, literary and political career, prose style, political philosophy, and more. In addition, each selection is preceded by a headnote that clarifies the selections in their historical context and includes a brief analytical interpretation. A chronology highlights important dates in Burke's life and career. In its compactness and comprehensiveness, this volume is the quintessential Burke reader. It will be of interest to historians, political scientists, and students of literature and intellectual history.

At a time when the label "conservative" is indiscriminately applied to fundamentalists, populists, libertarians, fascists, and the advocates of one or another orthodoxy, this volume offers a nuanced and historically informed presentation of what is distinctive about conservative social and political thought. It is an anthology with an argument, locating the origins of modern conservatism within the Enlightenment and distinguishing between conservatism and orthodoxy. Bringing together important specimens of European and American conservative social and political analysis from the mid-eighteenth century through our own day, Conservatism demonstrates that while the particular institutions that conservatives have sought to conserve have varied, there are characteristic features of conservative argument that recur over time and across national borders. The book proceeds chronologically through the following sections: Enlightenment Conservatism (David Hume, Edmund Burke, and Justus Möser), The Critique of Revolution (Burke, Louis de Bonald, Joseph de Maistre, James Madison, and Rufus Choate), Authority (Matthew Arnold, James Fitzjames Stephen), Inequality (W. H. Mallock, Joseph A. Schumpeter), The Critique of Good Intentions (William Graham Sumner), War (T. E. Hulme), Democracy (Carl Schmitt, Schumpeter), The Limits of Rationalism (Winston Churchill, Michael Oakeshott, Friedrich Hayek, Edward Banfield), The Critique of Social and Cultural Emancipation (Irving Kristol, Peter Berger and Richard John Neuhaus, Hermann Lübbe), and Between Social Science and Cultural Criticism (Arnold Gehlen, Philip Rieff). The book contains an afterword on recurrent tensions and dilemmas of conservative thought.