This work is conceived essentially as a historical study of the origin and development of one of the key concepts in Husserl's philosophy. It is not primarily meant to be an introduction to Husserl's thought, but can serve this purpose because of the nature of this concept. The doctrine of constitution deals with a philosophical problem that is fairly easy to grasp, and yet is central enough in the philosophy of Husserl to provide a con venient viewpoint from which other concepts and problems can be considered and understood. Husserl's thoughts on the phe nomenological reduction, on temporality, on perception, on evi dence, can all be integrated into a coherent pattern if we study them in their rapport with the concept of constitution. Further more, the concept of constitution is used by Husserl as an ex planatory schema: in giving the constitution of an object, Husserl feels he is giving the philosophical explanation of such an object. Thus in our discussion of constitution, we are studying the explanatory power of phenomenology, and in relating other phenomenological concepts to the concept of constitution, we are studying what they contribute to the philosophical expla nation that phenomenology attempts to furnish. To approach Husserl's philosophy in this way is to study it in its essential and most vital function.

There is a remarkable unity to the work of Edmund Husserl, but there are also many difficulties in it. The unity is the result of a single personal and philo sophical quest working itself out in concrete phenomenological analyses; the difficulties are due to the inadequacy of initial conceptions which becomes felt as those analyses become progressively deeper and more extensive. ! Anyone who has followed the course of Husserl's work is struck by the constant reemergence of the same problems and by the insightfulness of the inquiries which press toward their solution. However one also becomes aware of Husserl's own dissatisfaction with his work, once so movingly expressed in a 2 personal note. It is the purpose of the present work to examine and revive one of the issues which gave Husserl difficulty, namely, the problem of an intro duction to phenomenology. Several of Husserl's writings published after Logical Investigations were either subtitled or referred to by him as "introductions to phenomenology. "3 These works serve to acquaint the reader with the specific character of Husserl's transcendental phenomenology and with the problems to which it is to provide the solution. They include discussions and analyses which pertain to what has come to be known as "ways" into transcendental phenomenology. 4 The issue here is the proper access to transcendental phenomenology.

This major new study of Heidegger is the first to examine in detail the concept of existential truth that Heidegger developed in the 1920s. Daniel Dahlstrom offers a critical focus on the genesis, nature, and viability of Heidegger's radical reconceptualization. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in its historical context. Second, no other book-length treatment explores the breadth and depth of Heidegger's confrontation with Husserl, his erstwhile mentor. Third, the book demonstrates that Heidegger's deconstruction of Western thinking occurs on three interconnected fronts: truth, being, and time.

Husserl and Spatiality is an exploration of the phenomenology of space and embodiment, based on the work of Edmund Husserl. Little known in architecture, Husserl’s phenomenology of embodied spatiality established the foundations for the works of later phenomenologists, including Maurice Merleau-Ponty’s well-known phenomenology of perception. Through a detailed study of his posthumously published and unpublished manuscripts on space, DuFour examines the depth and scope of Husserl’s phenomenology of space. The book investigates his analyses of corporeity and the “lived body,” extending to questions of intersubjective, intergenerational, and geo-historical spatial experience, what DuFour terms the “environmentality” of space. Combining in-depth architectural philosophical investigations of spatiality with a rich and intimate ethnography, Husserl and Spatiality speaks to themes in social and cultural anthropology, from a theoretical perspective that addresses spatial practice and experience. Drawing on fieldwork in Brazil, DuFour develops his analyses of Husserl’s phenomenology through spatial accounts of ritual in the Afro-Brazilian religion of Candomblé. The result is a methodological innovation and unique mode of spatial description that DuFour terms a “phenomenological ethnography of space.” The book’s profoundly interdisciplinary approach makes an incisive contribution relevant to academics and students of architecture and architectural theory, anthropology and material culture, and philosophy and environmental aesthetics.

Layers in Husserl's Phenomenology provides close readings and analyses of a number of Husserl's key translated and untranslated works across the entirety of his corpus. While maintaining a dialogue with four decades' worth of scholarship on Husserl, Peter R. Costello provides a number of new and significant insights that depart from earlier interpretations of his work, along with a revised, consistent translation of a number of important Husserlian terms. Layers in Husserl's Phenomenology situates Husserl firmly within the trajectory of later Continental thought and contributes to the recent reconsideration of Husserl as a legitimate precursor to the thought of Maurice Merleau-Ponty, Emmanuel Levinas, and Jacques Derrida. Written in a readable style appropriate for both undergraduate and graduate students, this study will be valued by those interested in phenomenology in general and in Husserl in particular.