This book is a dramatically told and visually stunning account of a ninth-century hermitage discovered on the South Peak of Skellig Michael, an island off the west coast of Ireland. It is the story, pieced together from fragmentary remains, study, and conjecture, of a man's attempt to live on a tiny ledge some 700 feet above the Atlantic on the outer edge of the European land mass, alone, as close to God as possible, in what is perhaps the ne plus ultra of ecstatic monastic solitude. Richly illustrated with maps, plans, and photographs that capture both the astonishing beauty and isolation of the hermitage, the text also includes reconstruction drawings of the site that combine a surveyor's accuracy with an artist's imaginative response to the hermit who found spiritual refuge on a pinnacle.

A fictionalized history of fourth-century Irish monks describes their spirituality and their influence on other areas of the world.

David Almond’s Printz Honor–winning novel celebrates its 10th anniversary! Ten-year-old Michael was looking forward to moving into a new house. But now his baby sister is ill, his parents are frantic, and Doctor Death has come to call. Michael feels helpless. Then he steps into the crumbling garage. . . . What is this thing beneath the spiders' webs and dead flies? A human being, or a strange kind of beast never before seen? The only person Michael can confide in is his new friend, Mina. Together, they carry the creature out into the light, and Michael's world changes forever. . . .

In the early 1880's dissension arose among the Muslim and Christian inhabitants of al-Karak, east of the Dead Sea. Up to that time the believers of both religions had lived peacefully together in the city. Problems arose and the Christians decicded to move. They were allowed to settle at Madaba. The government gave permission to build churches, but exclusively on those spots where churches had existed in Antiquity. The immigrants removed the debris from still partially visible foundation walls of the ancient churches. During this work they discovered in 1884 a marvelous mosaic map. It had been part of the floor of a large cathedral. The surviving fragments were roughly repaired and incorporated in the floor of the new St. George's church. It took nearly a hundred years and many admirers to have the map finally restored. This book is an introductory guide and can be a help to different kinds of people, such as visitors, students, and professors teaching first level archaeology, bible, and Umwelt. Numbers on the sketch included in the guide, refer the reader to appropriate information in the booklet. A colour reproduction of the map and a black/white sketch is included.

What happens when UNESCO heritage conventions are ratified by a state? How do UNESCO’s global efforts interact with preexisting local, regional and state efforts to conserve or promote culture? What new institutions emerge to address the mandate? The contributors to this volume focus on the work of translation and interpretation that ensues once heritage conventions are ratified and implemented. With seventeen case studies from Europe, Africa, the Caribbean and China, the volume provides comparative evidence for the divergent heritage regimes generated in states that differ in history and political organization. The cases illustrate how UNESCO’s aspiration to honor and celebrate cultural diversity diversifies itself. The very effort to adopt a global heritage regime forces myriad adaptations to particular state and interstate modalities of building and managing heritage.

Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.