Carl Sagan, a prominent American astrophysicist and philosopher said, Extraordinary claims require extraordinary proof. The Bible does just that! The Scriptures are self revealing, self interpreting and self dramatic. Questions about the origin and foundation of the universe and the earth continue to confound the paleontologist, the astrophysicist, and even the theologian. While many mysteries of the universe are being progressively unlocked in our age of technological advances and discoveries, questions begging definitive resolutions still remain unanswered. Such questions posed are: Why and how did the dinosaur become extinct? What became of Eden, the garden of God? Did Atlantis really exist and how was it destroyed? What is the newest planet in our solar system and where did it come from? Surprisingly, definitive resolutions to these questions and more are contained within the pages of the Bible in ofttimes dramatic detail, translated into all languages. Only through divine inspiration can the extraordinary information penned by the prophets of old confirm the many wonders of the universe and the world that have come to light in our modern age of scientific exploration and discovery. God frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward and makes their knowledge foolish ( Isaiah 44:25 ).

In Exodus 34 Moses asks to see God's glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God's glory in salvation through judgment. Hamilton begins in the Old Testament by showing that Israel was saved through God's judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God's glory in justice and mercy, as it was God's righteous judgment shown on the cross that brought us salvation. God's glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name. Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume's systematic method and scope make it a unique resource for pastors, professors, and students.

Ladd's magisterial work on New Testament theology has well served thousands of seminary students since its publication in 1974. Enhanced and updated here by Donald A Hagner, this comprehensive, standard evangelical text now features augmented bibliographies and two completely new chapters on subjects that Ladd himself wanted to treat in a revised edition—the theology of each of the Synoptic Evangelists and the issue of unity and diversity in the New Testament—written, respectively, by R. T. France and David Wenham.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.

Through a discussion of Biblical texts, this book presents four perspectives on the role of works at the final judgment including: Robert N. Wilkin: Works will determine rewards but not salvation: At the Judgment Seat of Christ each believer will be judged by Christ to determine his eternal rewards, but he remains eternally secure even if the judgment reveals he failed to persevere in good works (or in faith). Thomas R. Schreiner: Works will provide evidence that one actually has been saved: At the final judgment works provide the necessary condition, though not the ground for final salvation, in that they provide evidence as to whether one has actually trusted in Jesus Christ. James D. G. Dunn: Works will provide the criterion by which Christ will determine eternal destiny of his people: Since Paul, Jesus, and the New Testament writers hold together "justification by faith and not by works" with "judgment according to works", we should not fall into the trap of playing one off against the other or blend them in a way that diminishes the force of each. Michael P. Barber: Works will merit eternal life: At the final judgment, good works will be rewarded with eternal salvation. However, these good works will be meritorious not apart from Christ but precisely because of the union of the believer with him.

Christians who are confused by the homosexuality debate raging in the US are looking for resources that are based solidly on a deep study of what Scripture says about the issue. In People to Be Loved, Preston Sprinkle challenges those on all sides of the debate to consider what the Bible says and how we should approach the topic of homosexuality in light of it. In a manner that appeals to a scholarly and lay-audience alike, Preston takes on difficult questions such as how should the church treat people struggling with same-sex attraction? Is same-sex attraction a product of biological or societal factors or both? How should the church think about larger cultural issues, such as gay marriage, gay pride, and whether intolerance over LGBT amounts to racism? How (or if) Christians should do business with LGBT persons and supportive companies? Simply saying that the Bible condemns homosexuality is not accurate, nor is it enough to end the debate. Those holding a traditional view still struggle to reconcile the Bible’s prohibition of same-sex attraction with the message of radical, unconditional grace. This book meets that need.