The townships of Urmston, Flixton and Davyhulme nestle neatly in a triangular area bordered on the south by the River Mersey, on the north-west by the River Irwell/Manchester Ship Canal and on the east by the M60 motorway. In this, the first substantial book on the area since 1898, local historian Michael Billington draws on census records, newspaper reports, antiquarian books, church accounts, Victorian church magazines, trial records, OS maps, burial records, Industrial School Act records and conversations with local historians and residents. The author, himself an Urmstonian, takes the reader on a journey of discovery in his portrayal of old houses (many now demolished due to disrepair or to make way for the motorway), churches, farms, weaving, the arrival of the railway, children and education, entertainment, sport, customs, culture, the war years and more. There are many previously unpublished photographs, maps and stories to take older residents on a nostalgic journey down memory lane whilst also introducing younger readers to a fascinating trio of townships some seven miles or so to the south-west of Manchester, itself immersed in the glory of the Industrial Revolution.

This richly illustrated history explores every aspect of life in Manchester. Manchester is noted for the 'Industrial Revolution' – its factories, working-class people and urban development all based around its production of cotton textiles. But this is not the complete story. Manchester has always been a more vibrant place which dates back to Roman times. This book traces the development of this important city and its people from the earliest times to the present, where each period in its progress links to the next. The history of Manchester is very much based around its people, who were often pioneers, whether this be the first railway line, the first public library, fighting for greater political rights, or key wealth creators for the nation. As we advance through the twenty-first century, Manchester's role in the United Kingdom remains undiminished as it becomes ever more cosmopolitan and a northern powerhouse of economic, social and political progress.

In spite of an upsurge in interest in the social history of the Catholic community and an ever-growing body of literature on early modern 'superstition' and popular religion, the English Catholic community's response to the invisible world of the preternatural and supernatural has remained largely neglected. Addressing this oversight, this book explores Catholic responses to the supernatural world, setting the English Catholic community in the contexts of the wider Counter-Reformation and the confessional culture of early modern England. In so doing, it fulfils the need for a study of how English Catholics related to manifestations of the devil (witchcraft and possession) and the dead (ghosts) in the context of Catholic attitudes to the supernatural world as a whole (including debates on miracles). The study further provides a comprehensive examination of the ways in which English Catholics deployed exorcism, the church's ultimate response to the devil. Whilst some aspects of the Catholic response have been touched on in the course of broader studies, few scholars have gone beyond the evidence contained within anti-Catholic polemical literature to examine in detail what Catholics themselves said and thought. Given that Catholics were consistently portrayed as 'superstitious' in Protestant literature, the historian must attend to Catholic voices on the supernatural in order to avoid a disastrously unbalanced view of Catholic attitudes. This book provides the first analysis of the Catholic response to the supernatural and witchcraft and how it related to a characteristic Counter-Reformation preoccupation, the phenomenon of exorcism.

In spite of an upsurge in interest in the social history of the Catholic community and an ever-growing body of literature on early modern 'superstition' and popular religion, the English Catholic community's response to the invisible world of the preternatural and supernatural has remained largely neglected. Addressing this oversight, this book explores Catholic responses to the supernatural world, setting the English Catholic community in the contexts of the wider Counter-Reformation and the confessional culture of early modern England. In so doing, it fulfils the need for a study of how English Catholics related to manifestations of the devil (witchcraft and possession) and the dead (ghosts) in the context of Catholic attitudes to the supernatural world as a whole (including debates on miracles). The study further provides a comprehensive examination of the ways in which English Catholics deployed exorcism, the church's ultimate response to the devil. Whilst some aspects of the Catholic response have been touched on in the course of broader studies, few scholars have gone beyond the evidence contained within anti-Catholic polemical literature to examine in detail what Catholics themselves said and thought. Given that Catholics were consistently portrayed as 'superstitious' in Protestant literature, the historian must attend to Catholic voices on the supernatural in order to avoid a disastrously unbalanced view of Catholic attitudes. This book provides the first analysis of the Catholic response to the supernatural and witchcraft and how it related to a characteristic Counter-Reformation preoccupation, the phenomenon of exorcism.

A lost nineteenth-century literary life, brilliantly rediscovered--Letitia Elizabeth Landon, hailed as the female Byron; she changed English poetry; her novels, short stories, and criticism, like Byron though in a woman's voice, explored the dark side of sexuality--by the acclaimed author of The Brontë Myth ("wonderfully entertaining . . . spellbinding"--New York Times Book Review; "ingenious"--The New Yorker). "None among us dares to say / What none will choose to hear"--L.E.L., "Lines of Life" Letitita Elizabeth Landon--pen name L.E.L.--dared to say it and made sure she was heard. Hers was a life lived in a blaze of scandal and worship, one of the most famous women of her time, the Romantic Age in London's 1820s, her life and writing on the ascendency as Byron's came to an end. Lucasta Miller tells the full story and re-creates the literary London of her time. She was born in 1802 and was shaped by the aftermath of the Napoleonic Wars, a time of conservatism when values were in flux. She began publishing poetry in her teens and came to be known as a daring poet of thwarted romantic love. We see L.E.L. as an emblematic figure who embodied a seismic cultural shift, the missing link between the age of Byron and the creation of Victorianism. Miller writes of Jane Eyre as the direct connection to L.E.L.--its first-person confessional voice, its Gothic extremes, its love triangle, and in its emphasis on sadomasochistic romantic passion.