Ephraim Moses Kuh (1731-1790) was the first modern Jewish poet to be published in a Western language. He travelled widely and was a friend of Moses Mendelssohn during the Enlightenment and Haskalah. His works were complied and edited by a friend, Moses Hirschel (1754-ca1823), as Hinterlassene Gedichte von Ephraim Moses Kuh and published in Zurich in 1792 as two volumes of over 600 poems. The first 100 poems from this compilation have been translated into English and annotated in this volume. No previous English translations of Kuh's poems are known. These poems speak of love and relationships, politics and religion, and the lives of Jews in 18th-century Europe.

Complete Collection of Poetry and Prayers from the Carvajal Clan of Jews in Colonial Mexico City Presented in Spanish with Full English Translation Jewish Martyrs – Burned at the Stake for the Laws of Moses All of the Poetry from the Original Inquisition Trial Transcripts of Luis de Carvajal, el Mozo Leonor de Andrada Isabel Rodríguez Justa Mendez Francesca de Carvajal Manuel de Lucena and Leonor de Cáceres With excerpts from the trials of Sebastián Rodríguez, Lic. Manuel López de Morales, Francisco López Blandón, and others. Cantico 6 from Leonor de Carvajal Cuan suave cossa es deleytossa muy mas que nayde save ymaginar sequir aquella via muy gloriossa por donde Dios nos manda caminar toda la ley de Dios es muy sabrossa y aquel que la ossare blasfemar blasfemados sera en aquella vida a donde no ay tiempo cierto ni medida... How pleasant it is, how delightful, much more than anybody knows to imagine to follow this very glorious path whereby God commands us to walk; the whole law of God is very pleasant, and he who dares to blaspheme, cursed will they be in that life where there is no certain time nor measure... Keeping Judaism Alive After 100 Years in Exile A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de fé of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Anthology uncovers these hidden treasures! Keeping Judaism Alive Today, 400 Years Later There is intrinsic historical value in preserving this richest cultural remnant of a Jewish sect from the risk and obscurity of single-copy documents in library special collections. The poems are moving and beautiful, depicting a deep faith in the Lord and a constant striving to live more virtuously to gain His favor. Poems from the tongues of Jewish martyrs, that gave up everything, including their lives, withstanding torture and years of imprisonment, but refusing to abandon the Laws of Moses.

Ephraim Moses Kuh (1731-1790) was the first modern Jewish poet to be published in a Western language. He travelled widely and was a friend of Moses Mendelssohn during the Enlightenment and Haskalah. His works were complied and edited by a friend, Moses Hirschel (1754-ca1823), as Hinterlassene Gedichte von Ephraim Moses Kuh and published in Zurich in 1792 as two volumes of over 600 poems. The first 100 poems from this compilation have been translated into English and annotated in this volume. No previous English translations of Kuh's poems are known. These poems speak of love and relationships, politics and religion, and the lives of Jews in 18th-century Europe.

Cosmopolitanisms and the Jews adds significantly to contemporary scholarship on cosmopolitanism by making the experience of Jews central to the discussion, as it traces the evolution of Jewish cosmopolitanism over the last two centuries. The book sets out from an exploration of the nature and cultural-political implications of the shifting perceptions of Jewish mobility and fluidity around 1800, when modern cosmopolitanist discourse arose. Through a series of case studies, the authors analyze the historical and discursive junctures that mark the central paradigm shifts in the Jewish self-image, from the Wandering Jew to the rootless parasite, the cosmopolitan, and the socialist internationalist. Chapters analyze the tensions and dualisms in the constructed relationship between cosmopolitanism and the Jews at particular historical junctures between 1800 and the present, and probe into the relationship between earlier anti-Semitic discourses on Jewish cosmopolitanism and Stalinist rhetoric.

V.I:Aach-Apocalyptic lit.--V.2: Apocrypha-Benash--V.3:Bencemero-Chazanuth--V.4:Chazars-Dreyfus--V.5: Dreyfus-Brisac-Goat--V.6: God-Istria--V.7:Italy-Leon--V.8:Leon-Moravia--V.9:Morawczyk-Philippson--V.10:Philippson-Samoscz--V.11:Samson-Talmid--V.12: Talmud-Zweifel.