For Class XII Senior Secondary Certificate Examinations of C.B.S.E., other Boards of Education and various Engineering Entrance Examinations.

Whole Systems Design: Inquiries in the Knowing Field is an open invitation and an inspiration for Innovators, System Designers, Leaders, Change Agents, and Constellators—anyone who wishes to live and work from a whole systems perspective. It is for people new to working with complex systems as well as for those who will enjoy engaging with its practitioners, its concepts, and its emerging history. It is a book of stories, conversations, and interviews, about finding ways to serve Life, to serve humanity, to serve the Whole, through a process which has been emerging through the author—Constellating for the Collective—a process that itself has emerged from Systemic Constellation Work and the Knowing Field. Whole Systems Design opens with the author’s journey, letting readers behind the curtain of facilitation. She describes the pragmatic steps and tools she has developed with deep dedication over many years. She includes a succinct description of the impact of this work on participants and for the Collective. Lively conversations with colleagues trace the collaboration and co-creation vital in this evolving field. Nine interviews with long-time facilitators and trainers of Constellation Work—who share their insights about Collective Constellation Work—provide a rich resource.

People organize to protect and fight for what they hold most dear. Using auto-ethnography from over a decade of interfaith Broad-based Community Organizing (BBCO) experiences, Listening to the Spirit makes a case for the political role of sacred values in BBCO, especially as they show up in two organizing practices: the "listening campaign" and the "relational meeting." Aaron Stauffer argues that by centering sacred values in democratic politics, these organizing practices can be seen as religious practices, and that BBCO can build deeper solidarity through sacred values and relational power. Stauffer offers a social ethical, social practical account of religion and grounds democracy in our diverse religious values.

Comprehensive undergraduate text covers basics of electric and magnetic fields, building up to electromagnetic theory. Related topics include relativity theory. Over 900 problems, some with solutions. 1975 edition.

This fourth volume of The Class Structure of Capitalist Societies finishes the series by exploring how class infuses people’s past and present efforts to juggle family, work and leisure. Previous volumes in the series have examined the shape, history and cultural expressions of class structures in capitalist societies as well as their typical intersections with gender, race/ ethnicity, family and more. Now, drawing on in depth interviews with men and women from the US, Sweden and Germany, this instalment endeavours to show how class actually ‘works out’ in people’s biographies and circumstances, and how, thereby, it is given singular form in their lives. Key to understanding how class works and how it is singularised, the book demonstrates, is its interplay with pressures and interests tied up with family, paid employment and leisure. New concepts and tools, it argues, are necessary to accommodate this multiplicity and, as a result, explain people’s lives more fully, advance our understanding of class and even progress the capacities of sociology as a discipline. The volume will be of major interest to scholars of class, family, work, gender and culture, but it will also appeal to anyone interested in social theory and the progress of sociology.

Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything (the world). He argues that the concept of existence is incompatible with the exist

Pierre Bourdieu was the most influential sociologist of the late 20th century. The framework he developed continues to inspire countless researchers across the globe and provokes intense debates long after his death. Novel concepts, innovative applications and countless elaborations spring up every day, bulking out and shaping a distinct, if not always entirely consistent, body of work that might be characterised as a recognisable tradition. For those coming to Bourdieu for the first time, therefore, and interested in using his ideas in their own research, it no longer makes sense to confine oneself to the ideas of the man himself. An overview of the varied ways his concepts and arguments have been deepened and updated to make sense of new times or to fill certain gaps, and how insights on seemingly disconnected topics weave together into a bigger picture, is not just desirable but essential. Bourdieu and After aims to provide exactly this overview. Working closely with Bourdieu’s own writings, but also covering a wide range of research and literature inspired by him, it aims to guide the reader through the key principles, the major and minor concepts and the concrete findings of Bourdieusian sociology as clearly and comprehensively as possible. It explains the difficult and often overlooked philosophical foundations, walks through the logic of famous terms like ‘field’, ‘habitus’ and ‘capital’ and demonstrates how they have been or can be used to provide powerful accounts of colonialism, the emergence of nation states and the rise of global social relations. It covers topics that Bourdieu was famous for analysing, like class and educational inequality, yet also traverses subjects on which he said little but that others influenced by him have tackled in depth, such as ethnicity, sexuality and family. Along the way Atkinson seeks to undermine some of the common criticisms levelled at Bourdieu while identifying remaining gaps and limitations. Rather than simply recognising the problems, however, Atkinson proposes possible solutions too – solutions that are facilitated, he argues, by characterising Bourdieusian sociology as what he calls ‘relational phenomenology’.