Dive into the classic eschatology of Irenaeus of Lyons with The Fathers on the Future as you unpack key truths, untangle misunderstandings, and get a deeper understanding of this balanced and biblically-sound end times framework. Many today with an interest in the end times face a problem—they have forgotten the past. Knowing the history of eschatology is key to understanding its importance, how we interpret our faith, and our outlook on God and humanity. So why do so many overlook it and what can we do to correct this? The Fathers on the Future uses a thorough exegetical and theological analysis to defend the foundation and structure of the second-century premillennial, futurist eschatology of Irenaeus of Lyons, and other church fathers. It makes a case for a contemporary Irenaean premillennial eschatology, arguing that it is a reliable framework for a biblically defensible, theologically balanced, and historically informed eschatology. The Fathers on the Future includes these key features: Restores historical perspective: Recovers the forgotten roots of early Christian eschatology, emphasizing the teachings of Irenaeus of Lyons and other church fathers. Biblically grounded framework: Offers a well-supported case for a biblically defensible, premillennial eschatology, balancing theology and history. Clarifies and corrects: Clarifies complex aspects of early eschatology, strengthens key theological points, and corrects missteps. Fresh yet ancient approach: Presents an eschatological perspective that is new to modern readers but deeply rooted in ancient Christian traditions. The Fathers on the Future begins with the belief that Irenaeus and other early church fathers represented a widespread and well-developed eschatology inherited from those who were close associates of the apostles. It then explores some of features of that early eschatology, clarifying obscure points, strengthening some elements, and correcting a few missteps. By looking back to Irenaeus and the eschatological emphases of his age, this book provides a new approach to eschatology today―new to contemporary readers but ancient in its original perspective.

Here it is - a biblically-based, optimistic view of the future. Along with a historical perspective, Harold R. Eberle and Martin Trench present a clear undrstanding of Matthew 24 and other key passages about the events to precede the return of Jesus Christ. Satan is not going to take over this world. Jesus Christ is Lord and He will reign until every enemy is put under His feet?

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Addresses the current exodus of Christians from evangelical churches and argues for a return to historical roots.

A major reappraisal of the theology of the second-century Christian thinker, Tertullian.

This Elibron Classics title is a reprint of the original edition published by T. & T. Clark, 1870, Edinburgh

Tracing the powerful motif of the coming of the Son of man from Daniel through to Revelation, Andrew Perriman provides thought-provoking ideas about eschatological narrative. What was it like to hear the biblical proclamation of this coming for the first time in a cultural, political, and religious context very different from our own? How did early Christians think about the imminence of the promised day of the Lord? What difference did this message make to how they thought, lived, and spread the gospel message? This book engages the minds of jaded twenty-first-century postmoderns who have heard it all before. By seeing the fulfilment of much of New Testament apocalyptic in events of the first centuries, Perriman proposes that in some important sense we have moved beyond eschatology--into an age of renewed community and mission that is creational in its scope.ÊThe Coming of the Son of ManÊis important reading for those who want to engage in the debate concerning what church is--and will be.