This book clearly introduces uss to the meaning of church membership, the traits of a good church, and how we are to function as parts of the body. Includes practical discussions of church leadership, male and female roles, confrontation, unity & prayer.

For two sisters growing up surrounded by the Civil War, there is conflict both outside and inside their house.

A historian's personal journey into the complex questions of immigration, home and nation From Ireland to London in the 1950s, Derry in the Troubles to contemporary, de-industrialised Manchester, Joyce finds the ties of place, family and the past are difficult to break. Why do certain places continue to haunt us? What does it mean to be British after the suffering of Empire and of war? How do we make our home in a hypermobile world without remembering our pasts? Patrick Joyce's parents moved from Ireland in the 1930s and made their home in west London. But they never really left the homeland. And so as he grew up among the streets of Paddington and Notting Hill and when he visited his family in Ireland he felt a tension between the notions of home, nation and belonging. Going to My Father's House charts the historian's attempt to make sense of these ties and to see how they manifest in a globalised world. He explores the places - the house, the street, the walls and the graves - that formed his own identity. He ask what place the ideas of history, heritage and nostalgia have in creating a sense of our selves. He concludes with a plea for a history that holds the past to account but also allows for dynamic, inclusive change.

Understand that the Father loves all his sons and daughters and wants each of us to share in His home now.

Burton traces the evolution of Edgefield County from the antebellum period through Reconstruction and beyond. From amassed information on every household in this large rural community, he tests the many generalizations about southern black and white families of this period and finds that they were strikingly similar. Wealth, rather than race or class, was the main factor that influenced family structure, and the matriarchal family was but a myth.

On the day of a royal wedding in a kingdom where everyone has grown careless in the practice of their Catholic faith, a poor widow helps reveal the true value of the Mass.

On April 2, 2005, the world kept vigil at the bedside of John Paul II and together mourned his passing.A man of suffering--the child who lost his parents; the youth who endured war, Nazi persecution, and the subsequent communist regime; the youthful Pope who was shot in an attempt on his life; the elderly Pope whose Parkinson's prompted numerous trips to Gemelli hospital--Wojtyla was always constantly attentive to the sick and suffering, who knew they would find a place of listening and understanding in his heart.Acquainted with sorrow throughout his life, John Paul II demonstrated the value of redemptive suffering to a world keeping vigil during his final hours. Now, his private secretary and personal physician, and others nearest him during his last days, share their own memories of that precious time: a story of courage, gratitude and love.Stanislaw Dziwisz is today the archbishop of Krakow, after having dedicated the past 27 years to John Paul II as his secretary. Czeslaw Drazek, SJ, is the publisher of the Polish edition of L?Osservatore Romano.Renato Buzzonetti was John Paul II's personal physician.Angelo Comastri is the President of the Fabbrica di San Peitro and was the Vicar General of Vatican City under John Paul II. He has published numerous books in spirituality.