Winston Churchill, indispensable when liberty was in peril, died in 1965. Yet he is still accused of numerous sins, from alcoholism and racism to misogyny and warmongering. On the Internet, he simmers in a stew of imagined misdeeds--using poison gas, firebombing Dresden, causing the Bengal famine, and so on. Drawing on the author's fifty years of research and writing on Churchill, this book uncovers scores of myths surrounding him--the popular and the obscure--to reveal what he really said and did about many issues. Churchill had two personas--one that thought deeply about the nature of humanity, and one that helped solve seemingly intractable problems. In his many decades in public life, he made mistakes, but his faults were well eclipsed by his virtues.

The papers in this volume were among the contributions presented at an international symposium, Ancient Marriage in Myth and Reality, which was held at the Swedish Institute in Rome in October 2006. The symposium was held under the aegis of ARACHNE—the Nordic network for women’s history and gender studies in Antiquity. The study of ancient marriage has been largely the province of historians working with texts, and the result of this was an emphasis on elite marriages discussed by the male writers of the upper classes and on laws pertaining to marriage. Neither area has been exhausted, as several essays in this new international collection indicate, but the balance among the papers reveals the shift in focus. Along with innovative readings of authors from Livy to Porphyry, we find examinations of demographic and contractual evidence as well as inscriptions and visual imagery. Among the contributors to the volume are: Pauline Schmitt Pantel, Judith Evans Grubbs, Ray Laurence, Marjatta Nielsen and Mary Harlow.

Neville was born in Barbados, West Indies in 1905 into a poor English familynine boys and one girlwhere he was raised and educated in a traditional Christian manner. His father who knew about the power of imagining, along with the help of his industrious sons, made the Goddards into the largest business presence in the island, and at his death left all ten children independently wealthy. At age seventeen Neville left Barbados for New York City where he worked in retail for several years until he became a dancer in Broadway shows. This led to a stint in London where he was introduced to metaphysical thought, and upon returning to New York he began to teach the law of imagining in 1938 to ever-growing audiences in the East, Los Angeles and San Francisco. When he moved his family to Los Angeles in the early 1950s he was attracting crowds of 2,000 for his Sunday talks. Everyone wanted somethinghomes, new jobs, mates, moneyand he successfully taught them how to fulfill those desires through the use of their all-powerful human imaginations. The techniques, testimonies from his audiences, the creative formula, visions, dreams and Bible interpretations are discussed simply and in detail in these lectures. They encourage any seeker to apply his or her imagination for success, and ultimately lead to the appreciation that there is no intermediary between God (mans I AM) and man. Starting in 1959 he had a series of six visions over a three and a half year periodresurrection/birth from above; David; splitting of the temple/ascension; and the doves descent. Then he understood his mission: To first experience these visions, understand their meanings, and then teach the meaning of these signs that are given to man after multiple lifetimes and all states of consciousness have been played by each individual. These signs confirm the awakening of mans soul. Mans origin and destiny are divinefrom unity into diversity back to unity, with no loss of individuality. All is forgiven and the exile, the prodigal returns to Lordship, greatly expanded by the journey through limitation, illusion and a sleep likened unto death.