Internationally known historian and rabbi Arthur Hertzberg, best known for his classic The Zionist Idea, challenges us to reexamine the case for the legitimacy of the state of Israel from a secular point of view. He argues that the religious blinders of absolute thinking and hatred have obscured our vision. In this time of great turmoil in the Mideast, when conflict represents a potential nuclear threat to the region and to the world, it is an argument that is more relevant and urgent than ever. Charting a pragmatic middle path between the Israeli right wing and critics like Edward Said and Noam Chomsky, Hertzberg chronicles the conflict between the original secular vision of Israel and the illusions that came in the subsequent riptide of Israeli triumphalism and the myths of messianism. The deep need of the Israeli people for both power and security has created a paradox, one that can only be solved when the deeper question of legitimacy is addressed in a clear-eyed, secular fashion, away from the growing threat of clashing right wings and religious violence. Hertzberg calls us to go back to the future, to the original idea behind the founding of Israel -- that a people persecuted, marginalized, and murdered under state sanction need a safe land, a place to be independent and free. Between the growing religiously motivated blindness of the right wing (Arab, Jewish, and American Christian), and the one-sided blindness of the Western liberal intelligentsia, it has become difficult to see the future. Hertzberg calls on the United States to use its power and influence to help recover the original Zionist intent and settle the questions of legitimacy and coexistence for both Israelis and Palestinians. During his entire career, Hertzberg has been at once supportive of the right to existence of the state of Israel but also a fierce critic of some of its policies -- particularly the abuse of religious sentiments in the social arena. Realistic about the Palestinian injustice that is precipitated, Hertzberg offers a framework for a hopeful solution in a post-religious Zionist realpolitik.

Internationally known historian and rabbi Arthur Hertzberg, best known for his classic The Zionist Idea, challenges us to reexamine the case for the legitimacy of the state of Israel from a secular point of view. He argues that the religious blinders of absolute thinking and hatred have obscured our vision. In this time of great turmoil in the Mideast, when conflict represents a potential nuclear threat to the region and to the world, it is an argument that is more relevant and urgent than ever. Charting a pragmatic middle path between the Israeli right wing and critics like Edward Said and Noam Chomsky, Hertzberg chronicles the conflict between the original secular vision of Israel and the illusions that came in the subsequent riptide of Israeli triumphalism and the myths of messianism. The deep need of the Israeli people for both power and security has created a paradox, one that can only be solved when the deeper question of legitimacy is addressed in a clear-eyed, secular fashion, away from the growing threat of clashing right wings and religious violence. Hertzberg calls us to go back to the future, to the original idea behind the founding of Israel -- that a people persecuted, marginalized, and murdered under state sanction need a safe land, a place to be independent and free. Between the growing religiously motivated blindness of the right wing (Arab, Jewish, and American Christian), and the one-sided blindness of the Western liberal intelligentsia, it has become difficult to see the future. Hertzberg calls on the United States to use its power and influence to help recover the original Zionist intent and settle the questions of legitimacy and coexistence for bothIsraelis and Palestinians. During his entire career, Hertzberg has been at once supportive of the right to existence of the state of Israel but also a fierce critic of some of its policies -- particularly the abuse of religious sentiments in the social arena. Realistic about the Palestinian injustice that is precipitated, Hertzberg offers a framework for a hopeful solution in a post-religious Zionist realpolitik.

A dramatic shift is taking place in Israel and America. In Israel, the deepening occupation of the West Bank is putting Israeli democracy at risk. In the United States, the refusal of major Jewish organisations to defend democracy in the Jewish state is alienating many young liberal Jews from Zionism itself. In the next generation, the liberal Zionist dream, the dream of a state that safeguards the Jewish people and cherishes democratic ideals, may die. In The Crisis of Zionism, Peter Beinart lays out in chilling detail the looming danger to Israeli democracy and the American Jewish establishment's refusal to confront it. And he offers a fascinating, groundbreaking portrait of the two leaders at the centre of the crisis: Barack Obama, America's first 'Jewish president', a man steeped in the liberalism he learned from his many Jewish friends and mentors in Chicago; and Benjamin Netanyahu, the Israeli prime minister who considers liberalism the Jewish people's special curse. These two men embody fundamentally different visions, not just of American and Israeli national interests, but of the mission of the Jewish people itself. Beinart concludes with provocative proposals for how the relationship between American Jews and Israel must change, and with an eloquent and moving appeal for American Jews to defend the dream of a democratic Jewish state before it is too late.

Rabbi Soloveitchik presents an extended theological meditation on the Holocaust and the rise of the State of Israel, a profound examination of the Jewish covenant of faith and the covenant of fate and destiny which links all Jews, religious, irreligious and non-religious. This covenant of faith manifests itself in shared circumstances, shared responsibility and shared activity. Fate and destiny likewise links all Jews, but while fate is thrust upon the Jews, destiny is freely chosen by the individual Jew and the Jewish people by adopting a Torah lifestyle and possesses both significance and purpose.

"This Very Short Introduction discloses a history of Zionism from the origins of modern Jewish nationalism in the 1870's to the present. Michael Stanislawski provides a lucid and detached analysis of Zionism, focusing on its internal intellectual and ideological developments and divides"--