How can ordinary Christians find moral guidance for the mundane dilemmas they confront in their daily lives? To answer this question, Julie Hanlon Rubio brings together a rich Catholic theology of marriage and a strong commitment to social justice to focus on the place where the ethics of ordinary life are played out: the family. Sex, money, eating, spirituality, and service. According to Rubio, all are areas for practical application of an ethics of the family. In each area, intentional practices can function as acts of resistance to a cultural and middle-class conformity that promotes materialism over relationships. These practices forge deep connections within the family and help families live out their calling to be in solidarity with others and participate in social change from below. It is through these everyday moral choices that most Christians can live out their faith—and contribute to progress in the world.

Interest in psychology permeates our culture, with psychological solutions advanced for a host of moral dilemmas. How should ethically minded Christians include insights from such disciplines as psychoanalysis, cognitive moral development, and neuroscience in their theological reflection? Don Browning offers a serious proposal for combining these disciplines with the best in ethical reflection from a Christian standpoint. Along the way, he introduces readers to the moral psychology work of Sigmund Freud, Carol Gilligan, Antonio Damasio, and others, opening up a dialogue between their work and the hermeneutics of Hans-Georg Gadamer and Paul Ricoeur. Browning also recognizes the potential limits of the conversation between Christian ethics and the moral psychologies, pointing out where they must diverge.

Explores family not as a problem but as a mystery in order to understand its current controversial character.

Brent Waters examines the historical roots and contemporary implications of the virtual disappearance of the family in late liberal and Christian social and political thought. Waters argues that the principal cause of this disappearance is late liberalism's fixation on individual autonomy, which renders familial bonds unintelligible. He traces the history of this emphasis, from its origin in Hobbes and Locke, through Kant, to such contemporary theorists as Rawls and Okin. In response, Waters offers an alternative normative account of the family's role in social and political ordering, drawing upon the work of Althusius, Grotius, Dooyeweerd, and O'Donovan.

The scientific reproducibility crisis is a crisis of character. Stoic and Christian spiritual exercises build virtues that address these problems.

2021 Catholic Media Association Award first place award in morality, ethics, christology, mariology, and redemption What does it mean to live and build up the Kingdom of God? In this book, professor and priest Alberto de Mingo Kaminouchi introduces the contemporary reader to Christian ethics by examining the New Testament through the three key concepts of Aristotle’s ethics: happiness, virtue, and love. In turn, the three affirmations orient this reflection through the Gospel. First, when the triune God appears on the horizon, it becomes easier to understand that existence has a purpose: namely, participating with the entire human family in this project of happiness called the Kingdom of God. Second, happiness is not something outside of us; it consists in the practice of the virtues that bring about a personal transformation. Third, the project of the Kingdom leads us to live in love with others. De Mingo Kaminouchi shows the reader a real model of this in the community we call the church, the “field hospital” for all those in need of hope. This book is accessibly written for readers not already well-versed in Christian ethics.

This updated edition of Köstenberger and Jones's landmark work tackles the latest debates and cultural challenges to God's plan for marriage and the family and urges a return to a biblical foundation.