The innovative city culture of Florence was the crucible within which Renaissance ideas first caught fire. With its soaring cathedral dome and its classically-inspired palaces and piazzas, it is perhaps the finest single expression of a society that is still at its heart an urban one. For, as Brian Jeffrey Maxson reveals, it is above all the city-state – the walled commune which became the chief driver of European commerce, culture, banking and art – that is medieval Italy's enduring legacy to the present. Charting the transition of Florence from an obscure Guelph republic to a regional superpower in which the glittering court of Lorenzo the Magnificent became the pride and envy of the continent, the author authoritatively discusses a city that looked to the past for ideas even as it articulated a novel creativity. Uncovering passionate dispute and intrigue, Maxson sheds fresh light too on seminal events like the fiery end of oratorical firebrand Savonarola and Giuliano de' Medici's brutal murder by the rival Pazzi family. This book shows why Florence, harbinger and heartland of the Renaissance, is and has always been unique.

In this exciting book, Athanasios Moulakis makes available, for the first time in English, the important essay How to Bring Order to Popular Government, by Renaissance thinker Francesco Guicciardini. In addition to his valuable and lucid translation of the essay, Moulakis provides an engaging analysis of this important work. He shows that, far from representing a revival of ancient republicanism, the long maturation of Florentine constitutional thought_brought to lucid expression by Guicciardini_points to a distinctly modern idea of the republican state. Republican Realism in Renaissance Florence is a unique and important book which will be of great value to historians and political theorists alike.

Niccolò Ridolfi (1501–50), was a Florentine cardinal, nephew and cousin to the Medici popes Leo X and Clement VII, and he owed his status and wealth to their patronage. He remained actively engaged in Florentine politics, above all during the years of crisis that saw the Florentine state change from republic to duchy. A widely respected patron and scholar throughout his life, his sudden death during the conclave of 1549–50 led to allegations of poison that an autopsy appears to confirm. This book examines Cardinal Ridolfi and his court in order to understand the extent to which cardinalate courts played a key part in Rome’s resurgence and acted as hubs of knowledge located on the fault lines of politics and reform in church and state, hospitable spaces that can be analysed in the context of entanglements in Florentine and Roman cultural and political patronage, and intersections between the princely court and a more professional and complex knowledge and practice of household management in the consumer and service economy of early modern Rome. Based on an array of archival sources and on three treatises whose authors were closely linked to Ridolfi’s court, this monograph explores these multidisciplinary intersections to allow the more traditional fields of church and political history to be approached from different angles. Niccolò Ridolfi and the Cardinal's Court will appeal to all those interested in the organisation of these elite establishments and their place in sixteenth-century Roman society, the life and patronage of Niccolò Ridolfi in the context of the Florentine exiles who desired a return to republicanism, and the history of the Roman Catholic Church.

Guardians of Republicanism analyses the political and intellectual history of Renaissance Florence-republican and princely-by focusing on five generations of the Valori family, each of which played a dynamic role in the city's political and cultural life. The Valori were early and influential supporters of the Medici family, but were also crucial participants in the city's periodic republican revivals throughout the Renaissance. Mark Jurdjevic examines their political struggles and conflicts against the larger backdrop of their patronage and support of the Neoplatonic philosopher Marsilio Ficino, the radical Dominican prophet Girolamo Savonarola, and Niccolò Machiavelli, the premier political philosopher of the Italian Renaissance. Each of these three quintessential Renaissance reformers and philosophers relied heavily on the patronage of the Valori, who evolved an innovative republicanism based on a hybrid fusion of the classical and Christian languages of Florentine communal politics. Jurdjevic's study thus illuminates how intellectual forces-humanist, republican, and Machiavellian-intersected and directed the politics and culture of the Florentine Renaissance.

It was one of the most concentrated surges of creativity in the history of civilization. Between 1390 and 1537, Florence poured forth an astonishing stream of magnificent artworks. But Florentines did more during this brief period than create masterpieces. As citizens of a fractious republic threatened from below, without, and within, they also were driven to reimagine the political and ethical basis of their world, exploring the meaning and possibilities of liberty, virtue, and beauty. This vibrant era is brought to life in rich detail by noted historian Lawrence Rothfield in The Measure of Man. His highly readable account introduces readers to a city teeming with memorable individuals and audacious risk-takers, capable of producing works of the most serene beauty and acts of the most shocking violence. Rothfield’s cast of characters includes book hunters and book burners, devout Christians and assassins, humble pharmacists and arrogant oligarchs, all caught up in a dramatic struggle—a tragic arc running from the cultural heights of republican idealism in the early fifteenth century, through the aesthetic flowerings and civic vicissitudes of the age of the Medici and Savonarola, to the brooding meditations of Machiavelli and Michelangelo over the fate of the dying republic.

The Medici Women is a study of the women of the famous Medici family of republican Florence in the fifteenth and early sixteenth centuries. Natalie Tomas here examines critically the changing contribution of the women in the Medici family to the eventual success of the Medici regime and their exercise of power within it; and contributes to our historical understanding of how women were able to wield power in late medieval and early modern Italy and Europe. Tomas takes a feminist approach that examines the experience of the Medici women within a critical framework of gender analysis, rather than biography. Keeping the historiography to a minimum and explaining all unfamiliar Italian terms, Tomas makes her narrative clear and accessible to non-specialists; thus The Medici Women appeals to scholars of women's studies across disciplines and geographical boundaries.