This third, revised edition comprises the whole of the original volume and is enhanced by the addition of a new preface and afterward which seek to reply to criticisms of the authors argument about the origins of the Falashas, and include some new thinking on the subject. Drawing on tradition and legend to reinforce his argument, the author again traces the source of the community to the Jewish settlements which existed in ancient Egypt (particularly at Elephantine on the Nile) and in the ancient Meroitic Kingdom, in present day Sudan known in the Bible as Cush. The story told in this book is remarkable, heroic and stimulating and makes a valuable contribution to our understanding of the history of the horn of Africa.

This extraordinary history of the Falashas, the Black Jews of Ethiopia, is chronicled by the former Israeli ambassador to Ethiopia. Naim also recounts the rescue mission in 1991 that delivered them to the safety of Israel. 8-page full-color photo insert with b&w photos throughout.

Their mutual interest in the Ethiopian Jews, as well as a series of unique circumstances, led them to join forces to produce this engrossing and handsomely illustrated volume. But this is not a book about the journey of the Ethiopian Jews; rather it is a chronicle of their experiences once they reached their destination. In Ethiopia, they were united by a shared faith and a broad network of kinship ties that served as the foundation of their rural communal society. They observed a form of religion based on the Bible that included customs such as the isolation of women during menstruation, long abandoned by Jewish communities elsewhere in the world. Suddenly transplanted, they are becoming rapidly and aggressively assimilated. Thrust from isolated villages without electricity or running water into the urban bustle of modern, postindustrial society, Ethiopian Jews have seen their family relationships radically transformed.

This book offers the results of the most recent research carried out in European and Israeli universities on Ethiopian Jews. With a special focus on Europe and the role played by German, English and Italian Jewish communities in creating a new Jewish Ethiopian identity, it investigates such issues as the formation of a new Ethiopian Jewish elite and the transformation of the identity from Ethiopian Falashas to the Jews of Ethiopia during the twentieth century.

For decade the Falashas - the Black Jews of Ethiopia - have fascinated scholars. Are they really Jews and in what sense? How can their origins be explained? Since the Falashas' transfer to Israel in the much publicised Israeli air lifts the fascination has continued and and new factors are now being discussed. Written by the leading scholars in the field the essays in this collection examine the history, music, art, anthropology and current situations of the Ethopian Jews. Issues examined include their integration into Middle Eastern society, contacts between the Falasha and the State of Israel how the Falasha became Jews in the first place.

For Our Soul describes the ongoing process of adjustment and absorption that the Ethiopian Jewish immigrants experienced in Israel. Between 1977 and 1992, practically all Ethiopian Jews migrated to Israel. This mass move followed the 1974 revolution in Ethiopia and its ensuing economic and political upheavals, compounded by the brutality of the military regime and the willingness—after years of refusal—of the Israeli government to receive them as bona fide Jews entitled to immigrate to that country. As the sole Jewish community from sub-Sahara Africa in Israel, the Ethiopian Jews have met with unique difficulties. Based on fieldwork conducted over several years, For Our Soul describes the ongoing process of adjustment and absorption that the Ethiopian Jewish immigrants, also known as Falasha or Beta Israel, experienced in Israel.

...balanced and well informed...a striking piece of scholarship aimed at demythologizing the origins of the Ethiopian Falasha. -Foreign AffairsKaplan's definitive treatment will be of interest to students and scholars of Jewish history, African history, and comparative religion, as well as anyone interested in Jewish affairs and the modern Middle East. The Midwest Book ReviewKaplan's conceptualizations are judicious and clearly expressed...incisive and well documented... and provides essential background for the process of assimilation now taking lace in Israel. -The International Journal of African Historical Studies Kaplan's able interdisciplinary approach is of great value for persons interested in religion, civilization, and process of change. -Religious Studies Review Kaplan's well-written, lucid presentation make[s] this important, competent contribution accessible to all levels of readers. Highly recommended.ChoiceInsightful and thorough, a welcome contribution.Kay Kaufman Shelemay, Professor of Music, Harvard UniversityUndoubtedly the most detailed, most scholarly, and most dispassionate argument of Falasha history hitherto published. [T]his work deserves ... the most careful study by all those (and in particular in Israel) who have any practical or scholarly connection with the Beta Israel. -- Edward UllendorffEmeritus Professor of Ethiopian Studies, University of LondonFellow of the British AcademyGiven Kaplan's facility with both written and oral sources, he is in a unique position to synthesize and reconcile the new historical findings of ethnographers with the written sources and differing conclusions of earlier historians and linguists. His work is insightful and thorough, a welcome contribution. -- Kay Shelemay, Wesleyan University The origin of the Black Jews of Ethiopia has long been a source of fascination and controversy. Their condition and future continues to generate debate. The culmination of almost a decade of research, The Beta Israel (Falasha) in Ethiopia marks the publication of the first book-length scholarly study of the history of this unique community. In this volume, Steven Kaplan seeks to demythologize the history of the Falasha and to consider them in the wider context of Ethiopian history and culture. This marks a clear departure from previous studies which have viewed them from the external perspective of Jewish history. Drawing on a wide variety of sources including the Beta Israel's own literature and oral traditions, Kaplan demonstrates that they are not a lost Jewish tribe, but rather an ethnic group which emerged in Ethiopia between the 14th and 16th century. Indeed, the name, Falasha, their religious hierarchy, sacred texts, and economic specialization can all be dated to this period. Among the subjects the book addresses are their links with Ethiopian Christianity, the medieval legends concerning their existence, their wars with the Ethiopian emperors, their relegation to the status of a despised semi-caste, their encounters with European missionaries, and the impact of the Great Famine of 1888-1892. Kaplan's definitive treatment will be of interest to students and scholars of Jewish history, African history, and comparative religion, as well as anyone interested in Jewish affairs and the modern Middle East.