“Impressively balanced accounts of such matters as Nixon’s betrayal of Billy Graham’s trust and Obama’s connection to Jeremiah Wright…[An] interesting take.”—Booklist From the author of The Faiths of the Founding Fathers, an acclaimed account of the spiritual beliefs of such iconic Americans as Franklin, Washington, and Jefferson, this is a measured look at the role of faith in the lives of twelve presidents who have served since the end of World War II. David Holmes examines not only the beliefs professed by each president but also the variety of possible influences on their religious faith, such as their upbringing, their education, and the faith of their spouse. In each profile, close observers such as clergy, family members, friends, and advisors recall churchgoing habits, notable displays of faith (or lack of it), and the influence of their faiths on policies concerning abortion, the death penalty, Israel, and other controversial issues. Whether discussing John F. Kennedy’s philandering and secularity or Richard Nixon’s betrayal of Billy Graham’s naïve trust during Watergate, Holmes includes telling and often colorful details not widely known or long forgotten. We are reminded, for instance, how Dwight Eisenhower tried to conceal the background of his parents in the Jehovah’s Witnesses and how the Reverend Cotesworth Lewis’s sermonizing to Lyndon Johnson on the Vietnam War was actually not a left- but a right-wing critique. “An admirable and colorful yet balanced look at our recent Presidents and their religious beliefs. It will have wide appeal for all readers and particularly for those interested in presidential history.”—Library Journal

It is not uncommon to hear Christians argue that America was founded as a Christian nation. But how true is this claim? In this compact book, David L. Holmes offers a clear, concise and illuminating look at the spiritual beliefs of our founding fathers. He begins with an informative account of the religious culture of the late colonial era, surveying the religious groups in each colony. In particular, he sheds light on the various forms of Deism that flourished in America, highlighting the profound influence this intellectual movement had on the founding generation. Holmes then examines the individual beliefs of a variety of men and women who loom large in our national history. He finds that some, like Martha Washington, Samuel Adams, John Jay, Patrick Henry, and Thomas Jefferson's daughters, held orthodox Christian views. But many of the most influential figures, including Benjamin Franklin, George Washington, John and Abigail Adams, Jefferson, James and Dolley Madison, and James Monroe, were believers of a different stripe. Respectful of Christianity, they admired the ethics of Jesus, and believed that religion could play a beneficial role in society. But they tended to deny the divinity of Christ, and a few seem to have been agnostic about the very existence of God. Although the founding fathers were religious men, Holmes shows that it was a faith quite unlike the Christianity of today's evangelicals. Holmes concludes by examining the role of religion in the lives of the presidents since World War II and by reflecting on the evangelical resurgence that helped fuel the reelection of George W. Bush. An intriguing look at a neglected aspect of our history, the book will appeal to American history buffs as well as to anyone concerned about the role of religion in American culture.

President Franklin D. Roosevelt put it bluntly, if privately, in 1942-the United States was "a Protestant country," he said, "and the Catholics and Jews are here under sufferance." In Tri-Faith America, Kevin Schultz explains how the United States left behind this idea that it was "a Protestant nation" and replaced it with a new national image, one premised on the notion that the country was composed of three separate, equally American faiths-Protestants, Catholics, and Jews. Tracing the origins of the tri-faith idea to the early twentieth century, when Catholic and Jewish immigration forced Protestant Social Gospelers to combine forces with Catholic and Jewish relief agencies, Tri-Faith America shows how the tri-faith idea gathered momentum after World War I, promoted by public relations campaigns, interfaith organizations, and the government, to the point where, by the end of World War II and into the early years of the Cold War, the idea was becoming widely accepted, particularly in the armed forces, fraternities, neighborhoods, social organizations, and schools. Tri-Faith America also shows how postwar Catholics and Jews used the new image to force the country to confront the challenges of pluralism. Should Protestant bibles be allowed on public school grounds? Should Catholic and Jewish fraternities be allowed to exclude Protestants? Should the government be allowed to count Americans by religion? Challenging the image of the conformist 1950s, Schultz describes how Americans were vigorously debating the merits of recognizing pluralism, paving the way for the civil rights movement and leaving an enduring mark on American culture.

Faith in the Fight tells a story of religion, soldiering, suffering, and death in the Great War. Recovering the thoughts and experiences of American troops, nurses, and aid workers through their letters, diaries, and memoirs, Jonathan Ebel describes how religion--primarily Christianity--encouraged these young men and women to fight and die, sustained them through war's chaos, and shaped their responses to the war's aftermath. The book reveals the surprising frequency with which Americans who fought viewed the war as a religious challenge that could lead to individual and national redemption. Believing in a "Christianity of the sword," these Americans responded to the war by reasserting their religious faith and proclaiming America God-chosen and righteous in its mission. And while the war sometimes challenged these beliefs, it did not fundamentally alter them. Revising the conventional view that the war was universally disillusioning, Faith in the Fight argues that the war in fact strengthened the religious beliefs of the Americans who fought, and that it helped spark a religiously charged revival of many prewar orthodoxies during a postwar period marked by race riots, labor wars, communist witch hunts, and gender struggles. For many Americans, Ebel argues, the postwar period was actually one of "reillusionment." Demonstrating the deep connections between Christianity and Americans' experience of the First World War, Faith in the Fight encourages us to examine the religious dimensions of America's wars, past and present, and to work toward a deeper understanding of religion and violence in American history.

Franklin Delano Roosevelt visited Georgia forty-one times between 1924 and 1945. This rich gathering of photographs and remembrances documents the vital role of Georgia’s people and places in FDR’s rise from his position as a despairing politician daunted by disease to his role as a revered leader who guided the country through its worst depression and a world war. A native New Yorker, FDR called Georgia his “other state.” Seeking relief from the devastating effects of polio, he was first drawn there by the reputed healing powers of the waters at Warm Springs. FDR immediately took to Georgia, and the attraction was mutual. Nearly two hundred photos show him working and convalescing at the Little White House, addressing crowds, sparring with reporters, visiting fellow polio patients, and touring the countryside. Quotes by Georgians from a variety of backgrounds hint at the countless lives he touched during his time in the state. In Georgia, away from the limelight, FDR became skilled at projecting strength while masking polio’s symptoms. Georgia was also his social laboratory, where he floated new ideas to the press and populace and tested economic recovery projects that were later rolled out nationally. Most important, FDR learned to love and respect common Americans—beginning with the farmers, teachers, maids, railroad workers, and others he met in Georgia.

Publisher description

Continuing the work of Faith and the Presidency (OUP 2006), Gary Scott Smith takes on eleven more US presidents and examines the role religion played in their policies, personal lives, and decisions.