Through a nationwide survey, the authors of this study conclude that US Evangelicals may actually be preserving the racial chasm, not through active racism, but because their theology hinders their ability to recognise systematic injustice.

Harry Emerson Fosdick was one of the most popular liberal preachers of the early twentieth century, and his The Meaning of Faith is considered by many one of the finest reconciliations of religious belief with modern scientific thought. This charming little book features daily devotional readings focused on understanding faith, reflecting upon: .Faith and Life's Adventure .Faith A Road to Truth .Faith's Intellectual Difficulties .Faith's Greatest Obstacle .Faith and Science .Faith and Moods and other hurdles in honoring one's belief. This thoughtful, friendly interpretation of the holy book of one of the world's dominant faiths is a powerful corrective to reflexively fundamental thinking... just as it was when it was first published in 1917. Also available from Cosimo Classics: Fosdick's The Manhood of the Master and The Meaning of Prayer. American theologian HARRY EMERSON FOSDICK (1878-1969) was born in New York, educated at Colgate and Columbia Universities, and served as professor of practical theology at Union Theological Seminary from 1915 to 1946. Among his many works are A Guide to Understanding the Bible (1938) and A Book of Public Prayers (1960).

The descent of Jesus Christ to the dead has been a fundamental tenet of the Christian faith, as indicated by its inclusion in both the Apostles' and Athanasian Creeds. But it has also been the subject of suspicion and scrutiny, especially from evangelicals. Led by the mystery and wonder of Holy Saturday, Matthew Emerson offers an exploration of the biblical, historical, theological, and practical implications of the descent.

This book provides an approach to Emerson that walks the line between traditional and revisionist interpretations of his life and works. The author presents Emerson as a man of faith whose unique synthesis of Kantian and Vedantic philosophies resulted in a view of faith that was one hundred years ahead of its time.

2012 Winner of the C. Calvin Smith Award presented by the Southern Conference on African American Studies, Inc. 2014 Honorable Mention for the Distinguished Book Award presented by the American Sociological Association's Sociology of Religion Section Conventional wisdom holds that Christians, as members of a “universal” religion, all believe more or less the same things when it comes to their faith. Yet black and white Christians differ in significant ways, from their frequency of praying or attending services to whether they regularly read the Bible or believe in Heaven or Hell. In this engaging and accessible sociological study of white and black Christian beliefs, Jason E. Shelton and Michael O. Emerson push beyond establishing that there are racial differences in belief and practice among members of American Protestantism to explore why those differences exist. Drawing on the most comprehensive and systematic empirical analysis of African American religious actions and beliefs to date, they delineate five building blocks of black Protestant faith which have emerged from the particular dynamics of American race relations. Shelton and Emerson find that America’s history of racial oppression has had a deep and fundamental effect on the religious beliefs and practices of blacks and whites across America.