This book is a call on Africans and non-Africans to once more believe in the possibility of a better future for Africa. In these pages, Stan Chu Ilo writes of his experience and the experiences of many young Africans like himself who are disturbed by the present condition of Africa. He writes about the challenges facing most Africans who are growing up in the African continent without any hope of quality education, without any guarantee of adequate food, water, housing, and clothing; without any hope of getting a job, and without any prospect of living in peace with their neighbors. He writes of the sad situation of millions of young Africans who are dying of malaria and HIV/AIDS, and the African women whose fate and fortune have been shackled by a male-dominated society. He questions the bases of the existence of the failed states of Africa, who are caught up in a cycle of violence and disorder and who are not asking the right questions about the future of their nations. He argues that corruption, excessive authoritarianism, a stubborn hold on power, and lack of openness to consensus-building among some African leaders insult the cultural value of Africans with regard to a sense of community, love and solidarity. He also writes of the pain of globalization, the debt burden, immigration and trade restrictions on Africans and African countries, exploitation of ordinary Africans by fellow Africans and Western governments and business conglomerates. He wonders why many Western nations should turn their backs on Africa, when they all share some responsibility in bringing Africa to her knees. However, even though many Africans have become exhausted in the battle for national survival and fora living space to pursue their ordered ends, this book proposes that Africans should not claim perpetual victimhood, rather they should stand up once more and work for a better tomorrow, which is possible, and within their reach. Ilo insists that the imposing mountains of economic and social ruin; the rising moans and groans of numberless Africans, should not weaken the inner energy and ardent hopes of millions of Africans struggling against the untested assumption, that the cracking social, political, and economic foundations of present day Africa, are incapable of supporting the structures of a new Africa. The face of Africa today is ugly, but behind the ugly face is the beauty that has been distorted by historical and cultural factors. The present condition of Africa is only the sign of the urgent need for the peoples of Africa to brace up for the long and hard journey to reclaim their future. Ilo outlines how non-Africans who are interested in the African condition can be involved with the peoples of Africa. A proper understanding of the African continent and her peoples, her history and cultural evolution is a necessary first step for those who wish to be engaged with the Africans. His total picture approach model as the key to interpreting the African condition and in comprehensively addressing the challenges facing Africa, offers a helpful and original tool in understanding Africa. It helps to overcome the stereotypes, prejudices and paternalism which non-Africans apply in their reading of African history and their relation with the African reality. With masterly skills, a keen sense of history, a balanced perspective and objectivity, Ilo identifies the constraints to growth andinnovation in Africa in terms of the low stocks in the human-capital and cultural development. He introduces a new concept in the interpretation of the African condition: homelessness in terms of cultural and existential crises that confront Africans today. His conclusion is that cultural and human development is the irreducible decimal in any proposal for the transformation of the continent; that grassroots village-based action should be preferred over bogus and unworkable national approaches to African development.

"A technical insight to Africa's development." -- United Nations Conference for Trade and Development (UNCTAD), Geneva "This book is good news and a compelling work of our times. It creates hope, challenges despair, re-establishes authentic human development and original African values." --Prof. Obiora Ike, Catholic Institute for Development, Justice and Peace, Nigeria "A very precious contribution to Christian conversation on the future of Africa by a young African researcher." --Prof. Benezet Bujo, Chair, Centre for Moral Theology and Social Ethics, University of Freibourg, Switzerland "This book is a stirring manifesto for social reconstruction and interior transformation in Africa." --Prof. James H. Olthuis, Institute for Christian Studies, Toronto "This is a bold attempt at contextual theology." --Dr. Joseph Faniran, Catholic Institute for West Africa "Stan Chu Ilo is one of Africa's bright stars and provides a Christian socio-ethical compass for navigating life in Africa for generations to come." --Prof. Uche Uguwueze, Professor of African Studies, California State University, Long Beach "A fascinating discourse on the trials and hope of the African continent." --Milwaukee Community Journal, USA

In the post 9/11 global environment Africa is standing at a crossroads in international affairs as the combined issues of politics, religion and security attract renewed interest. While some countries seem to be moving forward with greater levels of confidence, democracy and stability, others continue to be mired in conflict, poverty and religious/ethnic division. This text focuses on key contemporary issues that the continent faces, providing a comprehensive introduction of current political, religious, developmental and security concerns. Features include: Individual chapters devoted to key issues including health, gender, corruption, religion and the newly emerging problems of human security. Case studies and detailed analysis of topical issues, including: Muslim/Christian clashes: Kano, Northern Nigeria Conflict, Arms and Reconstruction: Darfur and Sierra Leone Comprehensive range of countries discussed including: Zimbabwe, Botswana, Kenya Ethiopia, Uganda, Lesotho, Somalia, Namibia and Madagascar. Fully up-to-date statistics including primary research based on interviews conducted by the author, providing data for both individual countries and the continent as a whole. Boxed descriptions explaining clearly the ideas in important subject areas, such as Islamic law and society By drawing on the author’s empirical research and situating discussion within the context of wider debate, Africa Today is designed both to introduce and to develop a deeper understanding of this rapidly changing continent an essential text for all students of African politics and International Relations.

Thompson examines the altar traditions in cultures from the Atlantic coast region of Africa, South America, the Caribbean, and the United States.

Over the past century, Christianity's place and role in the world have changed dramatically. In 1900, 80 percent of the world's Christians lived in Europe and North America. Today, more than 60 percent of the world's Christians live outside of that region. This change calls for a reexamination of the way the story of Christianity is told, the methodological tools for its analysis, and its modes of expression. Perhaps most significant is the role of Africa as the new Christian heartland. The questions and answers about Christianity and its contemporary mission now being developed in the African churches will have enormous influence in the years to come. This volume offers nine new essays addressing this sea-change and its importance for the future of Christianity. Some contributions consider the development of "non-Western" forms of Christianity, others look at the impact of these new Christianities in the West. The authors cover a wide range of topics, from the integration of witchcraft and Christianity in Nigeria and the peacemaking role of churches in Mozambique to the American Baptist reception of Asian Christianity. The Changing Face of Christianity shows the striking cultural differences between the new world Christianity and its western counterpart. But with so many new immigrants in Europe and North America, the faith's fault lines are not purely geographical. The new Christianity now thrives in American and European settings, and northerners need to know this faith better. At stake is their ability to be good neighbors-and perhaps to be good Christian citizens of the world.