The condition of Greece, ever since its establishment as a sovereign state in 1830, has been the subject of intense international debate, centring on its pivotal role in the Balkans. This has been aggravated by Greece’s economic collapse in 2010 and by the ongoing refugee crisis, by environmental disasters, terrorism and the Macedonian question. This book’s analysis and assessment of Greek social, cultural and political life is trenchant, up-front and passionate, based on the author’s belief that one cannot love Greece without also mourning the fault-lines in bureaucracy and the dynastic politics which have dominated it since its inception. This book features a selection of the author’s “Letters from Greece” (from The Irish Times) and his “Eye of the Xenos”, from the Greek newspaper Kathimerini, in its entirety, in both English and a Greek translation, including columns which Kathimerini refused to print due to the nature of their political commentary.

Lawrence Durrell’s The Alexandria Quartet is regarded as the central work in his fiction. It has provoked critical commentary ever since the appearance of its individual volumes – Justine (1957), Balthazar (1958), Mountolive and Clea (1959) and the publication in a one-volume edition in 1962. Scores of Master’s and PhD dissertations have been written since the 1960s on this most compelling and provocative novel. Today, The Alexandria Quartet stimulates critical discussion in works addressing the city, Durrell’s representation of Alexandria, the theory of relativity, the role of memory, the recurring feature of the doppelgänger and the presence of the Gothic uncanny; his frequent references to D.H. Lawrence; his treatment of women characters; his interest in Gnosticism; and his own description of the Quartet as “a strange mixture of sex and the secret service”. This volume of essays addresses all these themes, and brings together the mature work of four scholars on this central work of Durrell’s fiction, together with two essays on its sequels, Tunc-Nunquam (1968-70) and The Avignon Quintet (1974-85).

The Making of Refugee Memory is the first English-language history to address the way in which Asia Minor refugees in the period 1912-1924 sustained their memories of their “lost homeland” in the context of their new locations in the state of Greece. Building on the previous work of historians and sociologists in relation to the “Anatolian Catastrophe”, Emilia Salvanou provides an original in-depth case-study of the Thracian Centre and its work in supporting and encouraging the identities of refugees by means of the journal Thrakika and other conduits of memory. It is a notable ground-breaking addition to the historiography of modern Greece and the perception of the status and meaning of refugees in the post-imperial world.

Greece Between East and West looks at the central geopolitical situation of Greece, and its pivotal role in the Balkans and the Levant. The trend towards “modernisation” and “westernisation” is examined in the light of traditional values in culture, language, history and politics which reflect Greece’s eastern legacy and the continuing presence of that legacy in contemporary society. It features original creative writing, an interview with a leading film-maker, provocative accounts of political and cultural agitation on the Aegean islands, aspects of Greek music and drama, plus historical accounts of Greek cities like Smyrna/Izmir and Alexandria, and the new phenomenon of China’s re-creation of the historic “Silk Road”. Additionally, Greece Between East and West features a Foreword by Roderick Beaton, one of the most distinguished scholars and commentators on Greek history and social affairs, and current Chair of the British School at Athens.

The distinguished French-Alexandrian novelist Claude Vincendon died in 1967, leaving unpublished her Golden Silence (1964), the typescript of which was recently discovered. The book focusses on the life of a mute girl who has been cursed by the Evil Eye, and her life in her native Alexandria, in England and Australia. The text has been edited, with commentaries, by Sibylle Vincendon (the author’s niece), Richard Pine and David Green. The exploratory essays contained in the present book address Claude Vincendon’s life; the background to her aristocratic family in Alexandria; her marriage to Irishman Tim Forde and their life together in Ireland, Australia and Israel; Claude’s second marriage to Lawrence Durrell, and their working life together in Cyprus and France; the inter-connection between their literary works; Claude’s first three novels, published in the 1960s by Faber and Faber; the social and political conditions in post-war Egypt, Britain and Australia; the construction of Golden Silence and the psychological character of silence itself; the phenomenon of the Evil Eye; and the concept of Nemesis which permeates Golden Silence.

Lawrence Durrell’s position as one of the twentieth century’s leading novelists is continually being enlarged and revised. This book presents unusual and unorthodox explorations of Alexandria, the city at the heart of Durrell’s writing, his family relationships, his biographer Michael Haag, and his affinity with such diverse writers as Rilke and Virgil. In particular, it offers an insight into Durrell’s emotions and sensibilities in elaborating his Sicilian Carousel and a penetrating and totally unique reading of Durrell’s Alexandria Quartet in the light of the art and landscape of ancient Egypt.

Interrogating how Alexandria became enshrined as the exemplary cosmopolitan space in the Middle East, this book mounts a radical critique of Eurocentric conceptions of cosmopolitanism. The dominant account of Alexandrian cosmopolitanism elevates things European in the city's culture and simultaneously places things Egyptian under the sign of decline. The book goes beyond this civilization/barbarism binary to trace other modes of intercultural solidarity. Halim presents a comparative study of literary representations, addressing poetry, fiction, guidebooks, and operettas, among other genres. She reappraises three writers--C. P. Cavafy, E. M. Forster, and Lawrence Durrell--whom she maintains have been cast as the canon of Alexandria. Attending to issues of genre, gender, ethnicity, and class, she refutes the view that these writers' representations are largely congruent and uncovers a variety of positions ranging from Orientalist to anti-colonial. The book then turns to Bernard de Zogheb, a virtually unpublished writer, and elicits his Camp parodies of elite Levantine mores in operettas one of which centers on Cavafy. Drawing on Arabic critical and historical texts, as well as contemporary writers' and filmmakers' engagement with the canonical triumvirate, Halim orchestrates an Egyptian dialogue with the European representations.