Expression is typically construed as a relation between two ontologically distinct items—namely, a vehicle and a content—but it is better construed non-relationally, since the content is an intrinsic aspect or quality of the expressive vehicle. Upon this basis, The Expressive Self: The First Person in Speech and Thought argues that the distinctive nature of the first-person perspective must be accounted for in expressive, rather than epistemic, terms. For though others can report on what one expresses, one alone is able to non-relationally express oneself; one alone is able to produce vehicles that are episodes of one’s self-consciousness. According to Ángel García Rodríguez, the ensuing expressive model of the self provides clarity on some prominent contemporary puzzles, notably Moore’s paradox, self-deception, and McKinsey’s paradox, given the duality of non-relationally expressive and reporting uses of the underlying first-person claims. Moreover, the phenomena of self-reference and first-person authority, both psychological and bodily, pose no objection to the model. Throughout, the author engages critically with alternative conceptions of the self, delivering a novel account that helps advance the debate about the nature of the self and of the first person.

Modern culture is obsessed with identity. Since the landmark Obergefell v. Hodges Supreme Court decision in 2015, sexual identity has dominated both public discourse and cultural trends—and yet, no historical phenomenon is its own cause. From Augustine to Marx, various views and perspectives have contributed to the modern understanding of self. In The Rise and Triumph of the Modern Self, Carl Trueman carefully analyzes the roots and development of the sexual revolution as a symptom, rather than the cause, of the human search for identity. This timely exploration of the history of thought behind the sexual revolution teaches readers about the past, brings clarity to the present, and gives guidance for the future as Christians navigate the culture's ever-changing search for identity.

American law assumes that individuals are autonomous, defined by their capacity to choose, and not obligated to each other. But our bodies make us vulnerable and dependent, and the law leaves the weakest on their own. O. Carter Snead argues for a paradigm that recognizes embodiment, enabling law and policy to provide for the care that people need.

Recent years have seen a number of high profile scholars converting to Roman Catholicism and Eastern Orthodoxy while a trend in the laity expresses an eclectic hunger for tradition. The status and role of confessions stands at the center of the debate within evangelicalism today as many resonate with the call to return to Christianity's ancient roots. Carl Trueman offers an analysis of why creeds and confessions are necessary, how they have developed over time, and how they can function in the church of today and tomorrow. He writes primarily for evangelicals who are not particularly confessional in their thinking yet who belong to confessional churches—Baptists, independents, etc.—so that they will see more clearly the usefulness of the church's tradition.

Beyond Self-Care for Helping Professionals is an innovative guide to professional self-care focused not just on avoiding the consequences of failing to take care of oneself, but on optimal health and positive psychology. This new volume builds upon the Expressive Therapies Continuum to introduce the Life Enrichment Model, a strengths-based model that encourages mindful participation in a broad array of enriching experiences. By enabling therapists and other Helping Professionals to develop a rich emotional, intellectual, and creative foundation to their lives and clinical practices, this guide sets a new standard for self-care in the helping professions.

A notable contribution to our understanding of ourselves. This book explores the realm of human behavior in social situations and the way that we appear to others. Dr. Goffman uses the metaphor of theatrical performance as a framework. Each person in everyday social intercourse presents himself and his activity to others, attempts to guide and cotnrol the impressions they form of him, and employs certain techniques in order to sustain his performance, just as an actor presents a character to an audience. The discussions of these social techniques offered here are based upon detailed research and observation of social customs in many regions.

This systematic philosophical study of self-expression explores the ways in which it reveals our states of thought, feeling, and experience. Green defends striking new theses on such topics as our ability to perceive emotion in others, artistic expression, empathy, expressive language, meaning, facial expression, and speech acts.