In The Experience of Nothingness, Michael Novak has two objectives. First, he shows the paths by which the experience of nothingness is becoming common among all those who live in free societies. Second, he details the various experiences that lead to the nothingness point of view. Most discussions of these matters have been so implicated in the European experience that the term nihilism has a European ring. Novak, however, articulates this experience of formlessness in an American context.In his new introduction, the author lists four requirements that must be met by an individual in order for the experience of nothingness to emerge: a commitment to honesty, a commitment to courage, recognition of how widespread the experience of nothingness is, and a virtue of will. Novak writes that these principles are what guide self-described philosophical nihilists. But many people simply borrow the nihilistic conclusions without observing the moral commitments to them. For this reason Novak believes that nihilism is fraudulent as a theory intended to explain the experience of nothingness. Nihilism in practice, he maintains, often results in a form of intolerance. The Experience of Nothingness is a work that will cause many scholars to rethink their beliefs. It should be read by philosophers, theologians, sociologists, political theorists, and cultural historians.

In 'The Experience of Nothingness', Sri Nisargadatta Maharaj shows that spirituality and logic do not have to oppose one another. A master of the Tantric Nath lineage, Nisargadatta has attained knowledge of the Infinite, though he also has a family and participates in daily routine. Written with subtle strength and wisdom, Nisargadatta possesses the ability to communicate what it means and how to attain true freedom from suffering and pain. Perhaps most revealing is the author's quiet and effective assertion that logic is necessary and should be a goal for any spiritual seeker.

In A Glimpse of Nothingness, celebrated mystery novelist Janwillem van de Wetering offers a sequel to his earlier memoir, The Empty Mirror, which concerned the author's experiences at a Zen monastery in Japan in the middle 1960s. Originally published in 1975, A Glimpse of Nothingness chronicles van de Wetering's time at the Moon Springs Hermitage in Maine. The book offers a complete and compelling description of the Zen path pursued by one sensitive Westerner who began his quest by seeking for the sense of it all-and who eventually came to realize at least a part of it. The follow-up to this book is van de Wetering's Afterzen.

The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought in its own right and as a challenge to the Western philosophical tradition to open itself to the original contribution of Japan.

Every individual tends to stumble upon the blockages of their mind when it comes to finding their purpose of life. The mind intervenes and creates an illusion of thoughts and security around certain belief structures and conditionings. This book breaks the realms of the mind, and goes a step further making a clear connection with a person's heart, and the mind by answering not only the question itself, but also making one face the source from where the question initially arose. Once the mind and heart are at peace the world surrounding a person shows the true nature that indeed is paradise. All questions will disappear thus leading an individual to experience life as it is. Many books have been written on the subject, but they tend to be a good read but miss the potential to actually make an individual realize that life was not intended to follow behind the footsteps of others, neither does life resides in leading a group. Books on spirituality achieve a type of entertainment for the mind and numb it but the key is missing in making the connective bridge between the heart and the mind. In today's world each and every individual needs to find the inner connection in self and start a new generation of self-evolved beings for the stage that the world resides in today. The very foundation of life is shaken by the ideas of the mind. Most books propose to forget the mind, and be silent to just meditate thoughts away, shutting the mind down. This book paves a path from the mind to the heart, and creates a deeper understanding that one cannot just shut the mind out, but one can live in harmony by connecting the heart with the mind. This book is written in easy language making it easily readable without big words and terms for individuals to get lost in. It is more of a conversation within the mind and the heart thus opening new realizations towards life.

In this work, the author has two objectives. First, he shows the paths by which the experience of nothingness is becoming common among all those who live in free societies. Second, he details the various experiences that lead to the nothingness point of view. Most discussions of these matters have been so implicated in the European experience that the term "nihilism" has a European ring. This author, however, articulates this experience of formlessness in an American context.