Despite the recent ferocious public debate about belief, the concept most central to the discussion—God—frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths. Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points. Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.

"Today's search for spirituality and authenticity leads ultimately to the question, and the experience, of God. In this profound meditation from one of today's most renowned religious voices, theologian Raimon Panikkar offers a way to reflect on the perennial quest for God, its significance in many religious traditions, and its connection to our own deepest purpose and meaning. .... " [from back cover]

Sameer Yadav's central claim in this work is that there is a radical mistake in many contemporary accounts that require grounding a theological story of God's availability to us in experience in a prior general philosophical theory of perception. Instead, it is argued that the philosophical problem of perception is a pseudoproblem. The study concludes with a new reading of Gregory of Nyssa and his theology of the spiritual senses, which is free from the bewitchment of the problem of perception.

This insightful work examines the variety of ways that collective memory, oral tradition, history, and history writing intersect. Integral to all this are the ways in which ancient Israel was shaped by the monarchy, the Babylonian exile, and the dispersions of Judeans and the ways in which Israel conceptualized and interacted with the divine-Yahweh as well as other deities.

When people are interested in the spiritual life they are, 'de facto', saying: I deeply value relationships - relationships with themselves, others, and God. Spirituality and an appreciation of the relationships they have go hand in hand.Given this, when we turn to contemporary psychology, the school of thought which seems so naturally relevant and supportive to those interested in spiritual maturity is object relations theory. However, since this sophisticated approach to understanding the human person is quite complex in that it stands on the psychological shoulders of a great deal of previous psychoanalytic thought and practice, to mine this theoretical jewel and apply it to further the appreciation of one's own or someone else's spiritual life has been quite difficult for most people. And so, the development of a basic work on object relations theory and the spiritual life has been sorely needed.With this in mind, Michael St. Clair, the author of the widely-read and respected book 'Object Relations and Self Psychology', and a person possessing extensive theological background as well as graduate-level teaching and clinical experience in pastoral counseling and the integration of psychology and religion, was asked to prepare a book on the topic.The result is a volume that presents not only principles that are understandable and enlightening, but also psychological illustrations that offer a clear connection with religious experience. In addition, although St. Clair doesn't skirt the issues and controversies or subtle nuances that are open to question when one attempts an integration of psychology and spirituality from a particular vantage point, first and foremost this book is a practical work. In this regard it serves to be stimulating in one's reflection about the spiritual life: one's own and that of those persons who come to us for guidance.This volume provides a real service to those of us who wish to see in an intelligent way what contributions modern psychology from an object relations perspective can make to our efforts to walk honestly and faithfully with God as we walk with others.

Departing from human experience the book deals with the theological underpinnings of religious experience, then draws practical conclusions or implications for the spiritual life.

"From analyses of the brain functions of Buddhist monks and Carmelite nuns, to the question of whether directed prayer can heal the sick, to what near-death experiences reveal about the afterlife, Hagerty reaches beyond what we think we know to understand whether the ineffable place beyond this world can be rationally - even scientifically - explained."--BOOK JACKET.