In 1976 a young German girl named Anneliese Michel underwent a series of exorcisms. The rites were administered by two priests of the Catholic Church to free Anneliese of the six demons they believed possessed her. Seemingly as a result of the exorcisms the girl died. Worldwide publicity followed when the girl's parents and the two exorcists were brought to trial and convicted of negligent homicide. Here a noted anthropologist offers her own interpretation of the exorcisms of Anneliese Michel. Drawing on interviews with the two exorcists, the girl's parents and friends, transcripts of the trial, and tape recordings made during the exorcisms - as well as studies of religious experience in various cultures - Felicitas Goodman has written a fascinating, compelling book, one that finally tells what happened in this strange case as it delves into the age-old mystery of demonic possession.

In 1976, a twenty-three-year old German girl named Anneliese Michel died following months of exorcism sessions. Despite the fact that she had been medically diagnosed with epilepsy and manic depressive psychosis, two priests conducted numerous exorcism sessions and ignored her mental, medical, and physical condition. Ms. Michel's death due to misdiagnosed demonic possession and negligently applied exorcism was neither the first nor the last case of such negligence to occur. Complete familiarity with the spiritual elements of demonical posssession and attack is the sole focus of most demonologists, exorcists, and clerical members of Christianity. Few clerics have a sufficient understanding of psychiatric conditions that may mimic the symptoms of demonic possession. The result has been catastrophic for many innocent people over the centuries. The overlooking or ignoring of a person's medical and psychiatric condition is the primary culprit behind misdiagnosed possession and botched exorcisms resulting in death or serious bodily injury. Reverend Father John Duffey, a Reformed Catholic Church of North America priest, renders a standardized approach to properly investigating suspected demoniacal possession, determining the existence of possession, and in the safe execution of exorcism/deliverance acceptable to virtually all denominations of the Christian faith.

On March 30, 1978, the trial began in the district court of Aschaffenburg Germany, of Josef and Anna Michel and Father Arnold Renz and Father Ernst Alt. The four were charged with negligent homicide in the death of Anneliese Michel. The courtroom sitting area was occupied primarily by media persons from Germany and abroad. Anneliese, her family, a few close friends, and the two priests involved and their Bishop, all believed that Anneliese suffered from possession. At the time, it was the first official and public case of exorcism in Germany in approximately fifty years, and the only known case to have been recorded on audio tapes. After sixty-seven exorcism sessions, Anneliese died on July 1, 1976 of what appeared to be starvation.

The author of the Exorcism of Anneliese Michel “is to be commended for a stimulating and wide-reaching treatment of a compelling and much-debated subject” (Journal of Folklore Research). As part of a series that strives to introduce new or previously unrecognized folkloric phenomena—as well as new approaches and theories that result from discovery and investigation—How About Demons? provides an overview of a topic that has for many years captured the imagination of people from all walks of life. Rich in detail derived from the author’s fieldwork and anthropological literature, this work contemplates possession and exorcism in a holistic manner—discussing their effects on both the body and soul. How About Demons? paints a picture of possession as a usually positive experience occurring in a wide variety of cultures and religions around the globe. It also details the ritual of exorcism which is applied when things go wrong. “Quite an interesting book.”—Religious Studies Review “It is by far superior to anything else on demons we have seen in the past few years.”—The American Rationalist

Famous 23-day-long exorcism case of Erling, Iowa. Incredible and frightening. We have received several letters from Iowa verifying that this exorcism really occurred. Probably the most famous exorcism ever performed in the U.S.A.

Kirkus Reviews Best Book of the Year This “witty, engaging analysis” of female monsters in pop culture offers “provocative and incisive” commentary on society’s fear of female rage and power (Soraya Chemaly, author of Rage Becomes Her) Women have always been seen as monsters. Men from Aristotle to Freud have insisted that women are freakish creatures, capable of immense destruction. Maybe they are. And maybe that’s a good thing. Sady Doyle, hailed as “smart, funny and fearless” by the Boston Globe, takes readers on a tour of the female dark side, from the biblical Lilith to Dracula’s Lucy Westenra, from the T-Rex in Jurassic Park to the teen witches of The Craft. She illuminates the women who have shaped our nightmares: Serial killer Ed Gein’s “domineering” mother Augusta; exorcism casualty Anneliese Michel, who starved herself to death to quell her demons; author Mary Shelley, who dreamed her dead child back to life. These monsters embody patriarchal fear of women, and illustrate the violence with which men enforce traditionally feminine roles. They also speak to the primal threat of a woman who takes back her power. In a dark and dangerous world, Dead Blondes and Bad Mothers asks women to look to monsters for the ferocity we all need to survive. “Some people take a scalpel to the heart of media culture; Sady Doyle brings a bone saw, a melon baller, and a machete.” —Andi Zeisler, author of We Were Feminists Once