The Existence of evil spirits on the earth and their pollutions, the key scriptures of this book will be the book of Revelation and Jeremiah. JEREMIAH 29:11-13 AND REVELATION 12:12-13 Jesus' power over the evil spirit on earth: Do you remember why one of God's angels became Satan the Devil? It was a selfish desire to be worshiped that caused him to turn against God. Did other angels become followers of Satan? Yes, they did. The bible calls them 'Satan's angels, ' or evil spirit. Revelation 12:9-10-11-12. Do these bad angels, or demons, believe in God? -'The evil spirit believes God exist, ' the Bible says. (James 2:19) but now they are afraid. This is because they know that God will punish them for the bad things they have done. What have they done wrong

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.

The Altai Republic in southern Siberia is renowned for excavations of frozen mummies from high-altitude burial sites. Less well-known is the fact that it hosts fallout zones for the second stages of rockets launched from the Baikonur cosmodrome. Local inhabitants blame ‘evil spirits’ released by archaeological work and toxic fuel from rocket debris for their misfortunes. This book explores the divergent fates of such claims when confronted with state-fostered ‘rationalisms’ of science and governance.