We kill. We kill each other. We kill God. The altar of the death chamber is open, the hour of execution upon us. Is there salvation amidst the horror of the death penalty? We must save to get saved. We must save our God. How will we encounter the execution of God? Will we save or will we kill? In this stunning fusion of biblical interpretation and memoir, radical theologian of mercy Jeff Hood takes us on a unique spiritual journey into the heart of the death penalty. The Execution of God is a powerful invitation to encounter God in the last place we expect divinity to dwell...on the gurney. The Execution of God will invite you to re-examine your belief in the ultimate punishment and consider:How the death penalty kills our relationship with GodThe idea that the divine image of God dwells in those on death rowHow we cannot be both people of love and people of murderHow our cultural obsession with violence harms our spiritual lifeHow to stop the killing and join the work of abolition and restoration

What does the most infamous criminal proceeding in history--the trial of Jesus of Nazareth--have to tell us about capital punishment in the United States? Jesus Christ was a prisoner on death row. If that statement surprises you, consider this fact: of all the roles that Jesus played--preacher, teacher, healer, mentor, friend--none features as prominently in the gospels as this one, a criminal indicted and convicted of a capital offense. Now consider another fact: the arrest, trial, and execution of Jesus bear remarkable similarities to the American criminal justice system, especially in capital cases. From the use of paid informants to the conflicting testimony of witnesses to the denial of clemency, the elements in the story of Jesus' trial mirror the most common components in capital cases today. Finally, consider a question: How might we see capital punishment in this country differently if we realized that the system used to condemn the Son of God to death so closely resembles the system we use in capital cases today? Should the experience of Jesus' trial, conviction, and execution give us pause as we take similar steps to place individuals on death row today? These are the questions posed by this surprising, challenging, and enlightening book

For seventy years, we have been taught that Jesus died on the cross from asphyxiation (strangulation) because in the hanging position he was unable to exhale. This theory is not based on sound science. This book explains the medical cause of Jesus's death and why even Pilate was surprised how soon Jesus had died. The dramatic changes that took place in Jesus's body from the Last Supper until death are described in layman's terms. To add to the injustice, Jesus's condemnation to death was illegal under the Jewish law of his time--a fact supported by a review of the political and religious dynamics. Profits from the sale of this book are being donated to organizations that support the Christian presence in the Holy Land.

NEW YORK TIMES EDITORS’ CHOICE • A deeply reported, searingly honest portrait of the death penalty in Texas—and what it tells us about crime and punishment in America “If you’re one of those people who despair that nothing changes, and dream that something can, this is a story of how it does.”—Anand Giridharadas, The New York Times Book Review WINNER OF THE J. ANTHONY LUKAS AWARD In 1972, the United States Supreme Court made a surprising ruling: the country’s death penalty system violated the Constitution. The backlash was swift, especially in Texas, where executions were considered part of the cultural fabric, and a dark history of lynching was masked by gauzy visions of a tough-on-crime frontier. When executions resumed, Texas quickly became the nationwide leader in carrying out the punishment. Then, amid a larger wave of criminal justice reform, came the death penalty’s decline, a trend so durable that even in Texas the punishment appears again close to extinction. In Let the Lord Sort Them, Maurice Chammah charts the rise and fall of capital punishment through the eyes of those it touched. We meet Elsa Alcala, the orphaned daughter of a Mexican American family who found her calling as a prosecutor in the nation’s death penalty capital, before becoming a judge on the state’s highest court. We meet Danalynn Recer, a lawyer who became obsessively devoted to unearthing the life stories of men who committed terrible crimes, and fought for mercy in courtrooms across the state. We meet death row prisoners—many of them once-famous figures like Henry Lee Lucas, Gary Graham, and Karla Faye Tucker—along with their families and the families of their victims. And we meet the executioners, who struggle openly with what society has asked them to do. In tracing these interconnected lives against the rise of mass incarceration in Texas and the country as a whole, Chammah explores what the persistence of the death penalty tells us about forgiveness and retribution, fairness and justice, history and myth. Written with intimacy and grace, Let the Lord Sort Them is the definitive portrait of a particularly American institution.

We kill. We kill each other. We kill God. The altar of the death chamber is open, the hour of execution upon us. Is there salvation amidst the horror of the death penalty? We must save to get saved. We must save our God. How will we encounter the execution of God? Will we save or will we kill? In this stunning fusion of biblical interpretation and memoir, radical theologian of mercy Jeff Hood takes us on a unique spiritual journey into the heart of the death penalty. The Execution of God is a powerful invitation to encounter God in the last place we expect divinity to dwell...on the gurney. The Execution of God will invite you to re-examine your belief in the ultimate punishment and consider:How the death penalty kills our relationship with GodThe idea that the divine image of God dwells in those on death rowHow we cannot be both people of love and people of murderHow our cultural obsession with violence harms our spiritual lifeHow to stop the killing and join the work of abolition and restoration

The Catholic Church has in recent decades been associated with political efforts to eliminate the death penalty. It was not always so. This timely work reviews and explains the Catholic Tradition regarding the death penalty, demonstrating that it is not inherently evil and that it can be reserved as a just form of punishment in certain cases. Drawing upon a wealth of philosophical, scriptural, theological, and social scientific arguments, the authors explain the perennial teaching of the Church that capital punishment can in principle be legitimate—not only to protect society from immediate physical danger, but also to administer retributive justice and to deter capital crimes. The authors also show how some recent statements of Church leaders in opposition to the death penalty are prudential judgments rather than dogma. They reaffirm that Catholics may, in good conscience, disagree about the application of the death penalty. Some arguments against the death penalty falsely suggest that there has been a rupture in the Church's traditional teaching and thereby inadvertently cast doubt on the reliability of the Magisterium. Yet, as the authors demonstrate, the Church's traditional teaching is a safeguard to society, because the just use of the death penalty can be used to protect the lives of the innocent, inculcate a horror of murder, and affirm the dignity of human beings as free and rational creatures who must be held responsible for their actions. By Man Shall His Blood Be Shed challenges contemporary Catholics to engage with Scripture, Tradition, natural law, and the actual social scientific evidence in order to undertake a thoughtful analysis of the current debate about the death penalty.

Recent scholarship on the historical Jesus has rightly focused upon how Jesus understood his own mission. But no scholarly effort to understand the mission of Jesus can rest content without exploring the historical possibility that Jesus envisioned his own death. In this careful and far-reaching study, Scot McKnight contends that Jesus did in fact anticipate his own death, that Jesus understood his death as an atoning sacrifice, and that his death as an atoning sacrifice stood at the heart of Jesus' own mission to protect his own followers from the judgment of God.