Drawing from the disciplines of cognitive science, Paleolithic anthropology, art history, and semiotics, Karen A. Haworth and Terry J. Prewitt offer a novel discussion of the origins of language, based primarily in the distinction of holistic versus analytical cognitive processing. Also, by employing a refined view of human symboling capacities grounded in the writings of C. S. Peirce, they provide a short but comprehensive explanation of what the artifacts and art of the Paleolithic and Mesolithic periods suggest about language origins. Their interpretation supports a semiotic argument that “iconic and indexical logical modeling” precedes human elaboration of experience by symbolic reference in words or propositions, and ultimately in what Peirce called “the argument.” Further, they suggest that the use of symbols to model the world developed rapidly between about 20,000 and 10,000 years ago, and has the effect of giving emphasis to analytic thought as the dominant mode of human consciousness. Rather than seeing symbols as the impetus for human logic, they argue for presymbolic elements of logic in Peirce’s sign categories shared widely by humans and other animals. Intended readers are scholars in philosophy, anthropology, psychology, linguistics, and semiotics, as well as interested nonspecialists. The presentation is also complemented with brief personal narratives, intended to offer background that helps make a dense academic argument more accessible to the widest audience possible. The authors’ insights into the basis for language have ramifications for any number of other fields: education, psychology, philosophy, prehistory, and art, to name a few.

Donald (psychology, Queen's University, Canada) challenges the prevailing view that seeks to explain away human consciousness and presents a theory on the origins of the modern mind. He describes the cultural and neuronal forces that power human modes of awareness, and proposes that the human mind is a hybrid product of the interweaving of the brain with an invisible symbolic web of culture to form a "distributed" cognitive network. Using evidence from brain and behavioral studies of humans and animals, he explains how an expansion of consciousness transcends the limitations of the mammalian mind, and elaborates the foundations of self-evaluation and self-reflection. c. Book News Inc.

“What this book proposes to do,” writes Derek Bickerton, “is to stand the conventional wisdom of the behavioral sciences on its head: instead of the human species growing clever enough to invent language, it will view that species as blundering into language and, as a direct result of that, becoming clever.” According to Bickerton, the behavioral sciences have failed to give an adequate account of human nature at least partly because of the conjunction and mutual reinforcement of two widespread beliefs: that language is simply a means of communication and that human intelligence is the result of the rapid growth and unusual size of human brains. Bickerton argues that each of the properties distinguishing human intelligence and consciousness from that of other animals can be shown to derive straightforwardly from properties of language. In essence, language arose as a representational system, not a means of communication or a skill, and not a product of culture but an evolutionary adaptation. The author stresses the necessity of viewing intelligence in evolutionary terms, seeing it not as problem solving but as a way of maintaining homeostasis—the preservation of those conditions most favorable to an organism, the optimal achievable conditions for survival and well-being. Nonhumans practice what he calls “on-line thinking” to maintain homeostasis, but only humans can employ off-line thinking: “only humans can assemble fragments of information to form a pattern that they can later act upon without having to wait on that great but unpunctual teacher, experience.” The term protolanguage is used to describe the stringing together of symbols that prehuman hominids employed. “It did not allow them to turn today’s imagination into tomorrow’s fact. But it is just this power to transform imagination into fact that distinguishes human behavior from that of our ancestral species, and indeed from that of all other species. It is exactly what enables us to change our behavior, or invent vast ranges of new behavior, practically overnight, with no concomitant genetic changes.” Language and Human Behavior should be of interest to anyone in the behavioral and evolutionary sciences and to all those concerned with the role of language in human behavior.

Wolfgang Wildgen presents three perspectives on the evolution of language as a key element in the evolution of mankind in terms of the development of human symbol use. (1) He approaches this question by constructing possible scenarios in which mechanisms necessary for symbolic behavior could have developed, on the basis of the state of the art in evolutionary anthropology and genetics. (2) Non-linguistic symbolic behavior such as cave art is investigated as an important clue to the developmental background to the origin of language. Creativity and innovation and a population's ability to integrate individual experiments are considered with regard to historical examples of symbolic creativity in the visual arts and natural sciences. (3) Probable linguistic 'fossils' of such linguistic innovations are examined. The results of this study allow for new proposals for a 'protolanguage' and for a theory of language within a broader philosophical and semiotic framework, and raises interesting questions as to human consciousness, universal grammar, and linguistic methodology. (Series B)

"Crook has an extensive range of interests and writes with authority on the whole sociobiological spectrum. He discusses the behavior of insects, birds, primates, and so forth, with impressive thoroughness and detail. He ... introduces an equally expert and apparently firsthand discussion of Eastern philosophy, especially Zen Buddhism. His purpose is to emphasize the duality, or perhaps multiplicity, of consciousness, and the importance of society's more objective facets. A scholarly work complete with excellent bibliographies, index, and references." --Choice

"A work of enormous breadth, likely to pleasantly surprise both general readers and experts."—New York Times Book Review This revolutionary book provides fresh answers to long-standing questions of human origins and consciousness. Drawing on his breakthrough research in comparative neuroscience, Terrence Deacon offers a wealth of insights into the significance of symbolic thinking: from the co-evolutionary exchange between language and brains over two million years of hominid evolution to the ethical repercussions that followed man's newfound access to other people's thoughts and emotions. Informing these insights is a new understanding of how Darwinian processes underlie the brain's development and function as well as its evolution. In contrast to much contemporary neuroscience that treats the brain as no more or less than a computer, Deacon provides a new clarity of vision into the mechanism of mind. It injects a renewed sense of adventure into the experience of being human.

Based on his life's research, Robert Ornstein provides a look at the evolution of the mind. He explains that we are not rational but adaptive, and that it is Darwin, not Freud, who is the central scientist of the brain. Our minds have evolved to help us survive, not to reason. At the same time, our individual worlds have developed our minds and destroyed many of our natural abilities.