Death - and what lies beyond - is not something you consider every day. But the thought of it raises some intriguing questions: Are there good reasons for believing in life after death? What is the afterlife like? How valid are the reports of near death experiences? Do heaven and hell exist? And if so, how can hell be reconciled with a loving God? By sharing the very latest scientific, philosophical, anthropological, ethical, and theological evidence on life after death, noted Christian scholars Habermas and Moreland present a strong case for immortality with this book. They begin by taking up the question of whether life after death is real and what evidence supports its reality. They then explore what the afterlife is like and go on to show how having this reality in your future should affect the way you live here and now. This book will reassure you that there's no need to fear death - as long as you're prepared eternity that follows. It's also a great aid in developing a serious biblical, rational, and even scientific defense for the belief in life beyond the grave.

Seminar paper from the year 2008 in the subject Philosophy - Philosophy of the Ancient World, grade: 1,0, University of Dusseldorf "Heinrich Heine" (Philosophisches Institut), course: "Philosophie der Antike", language: English, abstract: Plato's "Phaidon" describes the events on the day of Socrates' death. Unlike the trial writings Apology and Kriton, however, this is not to be classified as a historical document, which is primarily concerned with a realistic reproduction. This is indicated on the one hand by the fact that the narrator states that he himself was not present on the day of his death, and on the other hand by the literary form chosen, in which a spatial and temporal distance is established from the events. Plato's main concern in Phaidon is rather to prove the immortality of the soul. In order to provide this proof, he has Socrates present four proofs of immortality, which will be the subject of this work. In these proofs, Plato makes use of his central philosophical concepts: the doctrine of ideas and the doctrine of recollection.

Reprint of the original, first published in 1876.