After Nicaragua achieved independence from Spain in 1821, it suffered a series of conflicts culminating in the two-year National War. When that war ended in 1857, Nicaragua was in ruins. The Everyday Nation-State explores what followed: the intersection of nation-state formation and everyday life in nineteenth-century Nicaragua. Rather than focus on the invented traditions of anthems, marches, and memorials that convey and reproduce an established sense of national identity and belonging, this work analyzes how such feelings emerged in the struggles of local communities over political authority, identity, and legitimacy. Based on extensive research of court cases, land registries, census materials, correspondence, government publications, and newspapers, The Everyday Nation-State connects the local with the national, prizing the narratives of commoners, while placing them in the larger regional and historical context, and challenging the way we approach the study of the nation-state. Justin Wolfe s exploration of quotidian social life and politics in nineteenth-century Nicaragua reveals how the diversities of economy, ethnicity, and geography engendered multiple experiences of nation. In turn, these experiences invigorated a new Nicaraguan citizenry as it fragmented local community power and autonomy in the face of a nascent modern state. This local perspective also provides a key to understanding the rise of twentieth-century figures such as revolutionary Augusto C. Sandino and dictator Anastasio Somoza.

"What is contained in a state has become ever more plural while the boundaries of a state have become ever more fluid. In a world of migration and shifting allegiances - caused by cultural, economic, military and climatic change - the state is a more provisional place and its inhabitants more stateless. This spirited and engaging conversation, between two of America's foremost critics and two of the most influential theorists of the last decade, ranges widely across what Enlightenment and key contemporary philosophers have to say about the state, who exercises power in today's world, whether we can have a right to rights, the past, present, and future of the state in a time of globalization, and even what the singing of the 'Star Spangled Banner' in Spanish says about the complex world we live in today"--P. [4] of cover.

The 1648 Treaty of Westphalia marked the emergence of the nation-state as the dominant political entity in Europe. This book traces the development of the nation-state from its infancy as a virtual dynastic possession, through its incarnation as the embodiment of the sovereign popular will. Three sections chronicle the critical epochs of this transformation, beginning with the belief in the "divine right" of monarchical rule and ending with the concept that the people, not their leaders, are the heart of a nation--an enduring political ideal that remains the basis of the modern nation-state.

The Everyday Nationalism of Workers upends common notions about how European nationalism is lived and experienced by ordinary people—and the bottom-up impact these everyday expressions of nationalism exert on institutionalized nationalism writ large. Drawing on sources from the major urban and working-class centers of Belgium, Maarten Van Ginderachter uncovers the everyday nationalism of the rank and file of the socialist Belgian Workers Party between 1880 and World War I, a period in which Europe experienced the concurrent rise of nationalism and socialism as mass movements. Analyzing sources from—not just about—ordinary workers, Van Ginderachter reveals the limits of nation-building from above and the potential of agency from below. With a rich and diverse base of sources (including workers' "propaganda pence" ads that reveal a Twitter-like transcript of proletarian consciousness), the book shows all the complexity of socialist workers' ambivalent engagement with nationhood, patriotism, ethnicity and language. By comparing the Belgian case with the rise of nationalism across Europe, Van Ginderachter sheds new light on how multilingual societies fared in the age of mass politics and ethnic nationalism.

On March 31, 1968, over 500 Black nationalists convened in Detroit to begin the process of securing independence from the United States. Many concluded that Black Americans' best remaining hope for liberation was the creation of a sovereign nation-state, the Republic of New Afrika (RNA). New Afrikan citizens traced boundaries that encompassed a large portion of the South--including South Carolina, Georgia, Alabama, Mississippi, and Louisiana--as part of their demand for reparation. As champions of these goals, they framed their struggle as one that would allow the descendants of enslaved people to choose freely whether they should be citizens of the United States. New Afrikans also argued for financial restitution for the enslavement and subsequent inhumane treatment of Black Americans. The struggle to "Free the Land" remains active to this day. This book is the first to tell the full history of the RNA and the New Afrikan Independence Movement. Edward Onaci shows how New Afrikans remade their lifestyles and daily activities to create a self-consciously revolutionary culture, and argues that the RNA's tactics and ideology were essential to the evolution of Black political struggles. Onaci expands the story of Black Power politics, shedding new light on the long-term legacies of mid-century Black Nationalism.

In Civic Gifts, Elisabeth S. Clemens takes a singular approach to probing the puzzle that is the United States. How, she asks, did a powerful state develop within an anti-statist political culture? How did a sense of shared nationhood develop despite the linguistic, religious, and ethnic differences among settlers and, eventually, citizens? Clemens reveals that an important piece of the answer to these questions can be found in the unexpected political uses of benevolence and philanthropy, practices of gift-giving and reciprocity that coexisted uneasily with the self-sufficient independence expected of liberal citizens Civic Gifts focuses on the power of gifts not only to mobilize communities throughout US history, but also to create new forms of solidarity among strangers. Clemens makes clear how, from the early Republic through the Second World War, reciprocity was an important tool for eliciting both the commitments and the capacities needed to face natural disasters, economic crises, and unprecedented national challenges. Encompassing a range of endeavors from the mobilized voluntarism of the Civil War, through Community Chests and the Red Cross to the FDR-driven rise of the March of Dimes, Clemens shows how voluntary efforts were repeatedly articulated with government projects. The legacy of these efforts is a state co-constituted with, as much as constrained by, civil society.

Newly revised and updated, this second edition is the classic economic and political account of the origins of the European Community book offers a challenging interpretation of the history of the western European state and European integration.