“From the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts.”—Malachi 1:11 One Old Testament passage seized the imagination of the early Church—and directed Christian hearts and minds toward the Eucharist. It was the oracle of Malachi 1:11, and it was cited (like Isaiah’s Suffering Servant oracles) to prove the identity of the Messiah through His Church and His Sacrament. In The Eucharist Foretold: The Lost Prophecy of Malachi, Mike Aquilina reveals that the Messiah’s true identity—and the identity of the Eucharist—helps us find our identity as “catholic,” and will lead us to discover our roots in the religion of ancient Israel. To the early Christians, Malachi’s oracle defined who they were individually and as a Church.

"One Old Testament passage seized the imagination of the early Church and directed Christian hearts and minds toward the Eucharist. It was the oracle of Malachi 1:11, and it was cited (like Isaiah's Suffering Servant oracles) to prove the identity of the Messiah through His Church and His Sacrament. Author Mike Aquilina argues that the Messiah's true identity-and the identity of the Eucharist-helps people find their identity as "catholic," and will lead them to discover their roots in the religion of ancient Israel. To the early Christians, Malachi's oracle defined who they were individually and as a Church"--

"From the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts."ƒƒ‚‚ƒ‚‚"ƒƒ‚‚ƒ‚‚€ƒƒ‚‚ƒ‚‚"Malachi 1:11 One Old Testament passage seized the imagination of the early Churchƒƒ‚‚ƒ‚‚"ƒƒ‚‚ƒ‚‚€ƒƒ‚‚ƒ‚‚"and directed Christian hearts and minds toward the Eucharist. It was the oracle of Malachi 1:11, and it was cited (like Isaiah's Suffering Servant oracles) to prove the identity of the Messiah through His Church and His Sacrament. In The Eucharist Foretold: The Lost Prophecy of Malachi, Mike Aquilina reveals that the Messiah's true identityƒƒ‚‚ƒ‚‚"ƒƒ‚‚ƒ‚‚€ƒƒ‚‚ƒ‚‚"and the identity of the Eucharistƒƒ‚‚ƒ‚‚"ƒƒ‚‚ƒ‚‚€ƒƒ‚‚ƒ‚‚"helps us find our identity as "catholic," and will lead us to discover our roots in the religion of ancient Israel. To the early Christians, Malachi's oracle defined who they were individually and as a Church.

“You search the Scriptures, because you think that in them you have eternal life; and it is they that bear witness to me.”—John 5:39 It takes some real imagination to go back fifteen or twenty centuries to an age when ordinary people didn’t have Bibles. But if we don’t put in that work, we’ll misunderstand the early Christians completely. The early Christians didn’t live in our world, and their encounters with Scripture happened in one main context: the liturgy. That was where they heard Scripture. And just as important, that was where they heard Scripture interpreted. In How the Fathers Read the Bible: Scripture, Liturgy, and the Early Church, Mike Aquilina takes readers back to the first centuries of Church life to show how the liturgy became the home of—and the interpretative lens for—Scripture. Aquilina shows how, both then and now, Scripture is only understood through the life of the Church—and in particular, through the liturgy.

Reprint of the original, first published in 1873.

Despite the fact that John Chrysostom wrote more on the Eucharist than any other Greek Church Father, there has never been a full treatment of his doctrine in English. In this book, Kenneth Howell brings together a wide array of sources from which he develops a many-sided portrait of Chrysostom's eucharistic thought. While the Antiochene preacher assumed the real presence and the sacrificial nature of the Eucharist, he focused more on the moral and spiritual implications of communion. At the root of his theology lies the conviction that the Eucharist with its home in the liturgy is the extension of Christ's incarnate life through space and time. All that Christ accomplished in his life, death, and resurrection is present and available to the communing Christian who stands in union with the angelic hosts in the liturgy of the church. John's preaching at times reaches encomiastic proportions as he never tires of praising the benefits and power of the Eucharist and he deftly applies the sacrament to the struggle of virtue and vice as he explores both the invitation and the obstacles to communion. Among the moral implications of the Eucharist, John seems to distinguish well between sins arising from human weakness versus malicious dispositions freely chosen. He is especially keen to exhort his hearers to lay aside the remembrance of evil (mnesikakia) done to them in their past lives. Humility and forbearance are two essential virtues in arriving at forgiveness of past injuries. And lack of forgiveness is like greed in that both constitute a turn in on oneself. The Eucharist demands love of neighbor and active ministry to the less fortunate of the world. For John, God is interested in golden souls more than golden chalices.

Excerpt from The Holy Eucharist and Frequent and Daily Communion Practice of the Church. Proof from Theological Reasons. Conclusion. Frequent and daily communion. Its Meaning - The Food of the Soul. Our Obligation to Receive Holy Communion. - Frequent Communion. Daily Com munion. Incentives to Daily Commun ion. - Wonders of the Blessed Sacrament. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.