Part I, p.297-387; Location of Kowraregas, Muralegas, Italegas, Badulegas, Gumulegas, Kulkalegas, Massilegas; arithmetic, counting; diseases and native remedies; plant foods, cooking; cannibalism; narcotics; crime and punishment; trade in canoes; sexual relations; religious beliefs, soul, future life, spirits, ancestral cults, fetishism, superstitions, magic and divination; government, leaders; weapons, bows and arrows, javelin and throwing stick, stone and wooden clubs; laws of real property, inheritance; punishments; etiquette for meeting, hospitality; totemic food taboos, speech restrictions; Trade 1) intra - insular, 2) with Daudai, 3) with Cape York; exchange values; war and fighting (brief versions of myths given); hunting and fishing; agriculture; social relationships, marriage, widows, abortion and infanticide; education, games and amusements, dancing (masks, body decorations); body painting and scarification, hair dressing, ornaments; cranial deformation; painting (pigments, brushes); music and musical instruments, gives 4 line song set to music with separate free translation (Thursday Island), words of 4 songs (two from Mabuiag with free translation, two from Muralug in English only); navigation, canoes; fire, string making; p.388-437; Part II, deals with each island separately - Saibai, Dauan, Boigu, Mabuiag, Badu, Tud, Yam, Nagir, Waraber, Masig, Damut, Moa, Muralug; plates show cicatrice patterns, headdress, bow and arrows; map shows native names, English names given in separate list.

Centenary volume of the Torres Strait Expedition suggesting new ways of looking at its work.

Frazer's series which attempted to define the shared elements of religious belief and scientific thought, discussing fertility rites, human sacrifice, the dying god, the scapegoat, and many other symbols and practices whose influences had extended into 20th-century culture. His thesis is that old religions were fertility cults that revolved around the worship and periodic sacrifice of a sacred king. Frazer proposed that mankind progresses from magic through religious belief to scientific thought.