Ephraim Isaac sketches the history of the Ethiopian Orthodox Tawahido Church and also that of Christianity as a whole in Ethiopia. As the reader will discover, not only are there strong Biblical Hebraic elements in the theology, political theory and liturgical calendar of the Ethiopian Church but there is also a strong influence from Beta Israel and Ethiopian Jews. Besides Jews and Christians, there are also very large numbers of Muslims and various native beliefs in Ethiopia.

Surrounded by steep escarpments to the north, south and east, Ethiopia has always been geographically and culturally set apart. It has the longest archaeological record of any country in the world. Indeed, this precipitous mountain land was where the human race began. It is also home to an ancient church with a remarkable legacy. The Ethiopian Church forms the southern branch of historic Christianity. It is the only pre-colonial church in sub-Saharan Africa, originating in one of the earliest Christian kingdoms-with its king Ezana (supposedly descended from the biblical Solomon) converting around 340 CE. Since then it has maintained its long Christian witness in a region dominated by Islam; today it has a membership of around forty million and is rapidly growing. Yet despite its importance, there has been no comprehensive study available in English of its theology and history. This is a large gap which this authoritative and engagingly written book seeks to fill. The Church of Ethiopia (or formally, the Ethiopian Orthodox Tewahedo Church) has a recognized place in worldwide Christianity as one of five non-Chalcedonian Orthodox Churches.As Dr Binns shows, it has developed a distinctive approach which makes it different from all other churches. His book explains why this happened and how these special features have shaped the life of the Christian people of Ethiopia. He discusses the famous rock-hewn churches; the Ark of the Covenant (claimed by the Church and housed in Aksum); the medieval monastic tradition; relations with the Coptic Church; co-existence with Islam; missionary activity; and the Church's venerable oral traditions, especially the discipline of qene-a kind of theological reflection couched in a unique style of improvised allegorical poetry. There is also a sustained exploration of how the Church has been forced to re-think its identity and mission as a result of political changes and upheaval following the overthrow of Haile Selassie (who ruled as Regent, 1916-1930, and then as Emperor, 1930-74) and beyond.

Faith is the means by which we understand "the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible" (Heb 1:2-3)

?Blessed are thou that does seeth the depths, seated upon the Cherubim? Established By Qedamawi Haile Selassie For His Coronation Nov. 2nd, 1930 Upon David Throne and Crowned: The King of Kings and Lord of Lords! Conquering Lion of the Tribe of Judah! Qedamawi Haile Selassie! Meaning: First Power of the Holy Trinity ? The Father and the Son and the Holy Spirit, One God Amen! Also, Knowing that these four Cherubim, was seen by the Holy prophets carrying the Holy Trinity, See Isaiah 6:1-6, Ezekiel 10:1-22 and St. John Revelation 4:1-11. This same Holy Trinity is now made manifested in Our time as the twenty four elders make knowing to John as he was in tears, and told to wept not, Behold the Lion of the tribe of Judah, the Root of David has prevailed when the Holy angel ask the proclaiming Question of who is worthy to open the book and loose the seven seals! Until the whole world begins to accept the Living truth, the evil will continue but only for a short time, and that is not far away now.

The Ethiopian Orthodox Church’s Tradition on the Holy Cross is a volume that combines both ancient and derived Ethiopic literature on the Cross. The work brings together all the major sources from manuscripts preserved in different monasteries and edited and translated into English. The sources include homilies by Minas bishop of Aksum, John Chrysostom, James of Sarug, as well as a number of anonymous authors, all translated from Greek during the Aksumite era. The derived literature includes works by the famous men of the pen, including the fifteenth-century Abba Giyorgis of Sägla and Emperor Zär’a Ya‘ǝqob. Poetic hymns to the Cross constitute a part of the collection, one of these being glorification of the Cross by Abba Baḥrǝy, author of several important works.