For decades now, researchers in the social sciences and humanities have been expressing a deep dissatisfaction with the process of research-ethics review in academia. Continuing the ongoing critique of ethics review begun in Will C. van den Hoonaard's Walking the Tightrope and The Seduction of Ethics, The Ethics Rupture offers both an account of the system's failings and a series of proposals on how to ensure that social research is ethical, rather than merely compliant with institutional requirements. Containing twenty-five essays written by leading experts from around the world in various disciplines, The Ethics Rupture is a landmark study of the problems caused by our current research-ethics system and the ways in which scholars are seeking solutions.

For decades now, researchers in the social sciences and humanities have been expressing a deep dissatisfaction with the process of research-ethics review in academia. Continuing the ongoing critique of ethics review begun in Will C. van den Hoonaard’s Walking the Tightrope and The Seduction of Ethics, The Ethics Rupture offers both an account of the system’s failings and a series of proposals on how to ensure that social research is ethical, rather than merely compliant with institutional requirements. Containing twenty-five essays written by leading experts from around the world in various disciplines, The Ethics Rupture is a landmark study of the problems caused by our current research-ethics system and the ways in which scholars are seeking solutions.

Ype de Boer invites you to rethink what you know about the philosophy of Giorgio Agamben. In a compelling and original argument, De Boer contends that, in the work of Agamben, ethics takes primacy over politics. Presenting a careful evaluation of Agamben's overlooked contribution to ethics, this book explores his enigmatic yet central concept of the 'happy life'. By reading Agamben's philosophy in terms of a 'poetico-philosophical experiment' – a term coined by the Italian philosopher himself, and one through which he questions our very mode of existence – De Boer assesses the variety of ethical paradigms that Agamben's work offers. This not only challenges the widespread misconception of Agamben as the 'dark prophet' known for his pessimistic, even nihilistic political critiques, but reveals how understanding the various facets of the 'happy life' allows for a better appreciation of his attacks on the ethico-political condition. Agamben's Ethics and the Happy Life demonstrates that ultimately Agamben seeks to formulate an alternative notion of ethics, politics and ontology that will lead us out of nihilism. Tracing Agamben's positive moral philosophy through his key works, including the seminal Homo Sacer series, De Boer uncovers how, for Agamben, a happy life is one directed not by responsibility, guilt, action and duty, but by receptivity, love, use and potentiality.

The Ethics of Group Psychotherapy provides group psychotherapists with the ethical and legal foundation needed to engage in effective decision-making in their everyday group practices. This text provides readers with a framework for understanding ethical dilemmas through a review of major models of ethical thinking, including principlism, feminism and the ethics of care, and virtue ethics. The authors use this foundation to explore those problems emerging most routinely in group practice, among which are safeguarding members’ personal information, protecting members’ autonomy, and helping members to process differences—particularly those related to privilege and oppression—in a way that furthers interpersonal relations and social justice. Throughout the text, practical tools such as using assessments to aid in member selection and tracking progress and outcome through measurement-based care are offered that bolster the group psychotherapist’s effectiveness in ethical decision-making. Featuring questions for discussion and items to assess the reader’s master of the material, this text will be a valuable tool in classroom and small-group learning.

This book gives a voice to debates surrounding social science research ethics in Africa and brings them together in a coherent form to assist readers in being at the forefront of the discussions. The book gives an overview of the importance of research ethics in social sciences, as well as articulating the African influence on the subject matter. Subsequently it looks into specific frameworks and tools that researchers can apply in the process of doing research. Last but not least it also takes an in-depth look at traditional ethical issues pertaining to research in social sciences, through the lens of the African continent. This is the first book on social science research ethics in an African context and an indispensable resource for researchers, students, policy makers and research institutions in or interested in African research ethics.

It is now widely accepted that The Ethics of Deconstruction was the first book to argue for the ethical turn in Derrida's work and to show as powerfully as possible how deconstruction has persuasive ethical consequences that were vital to our thinking through of questions of politics and democracy. Now reissued with three new appendices which restate as well as reflect upon and deepen the book's arguments, The Ethics of Deconstruction is undoubtedly the standard work in the field.

In contemporary public discourse, the supposedly comprehensive explanatory power of reason is used to justify a thoroughgoing suspicion of religion. In recent decades, the critiques of postmodernism have generated a different kind of suspicion by construing history as a process that is too arbitrary to be narrated--either by modern reason or by religion. In light of these developments, a question arises regarding the appropriate theological response to such forms of suspicion, both of which threaten not just religion but our sense of human agency as such. Does the retrieval of a meaningful religious subjectivity in a climate of suspicion demand a renewed emphasis upon theology's rhetorical persuasiveness, as Radical Orthodoxy has recently proposed? Or does identifying the believing subject with theology's "grammar" fail to attend to some of the challenges posed by such suspicion? The Paradox of Hope answers these questions in an original and provocative way by clarifying the complex relationship between post-secular theology and the work of Soren Kierkegaard. Ultimately, Klassen argues that Kierkegaard's influence is crucial, albeit obscured, in current post-secular theological imperatives, and that the Dane's eschewal of persuasion in favor of hope's inexplicable resolve provides a more adequate response to the nihilism of contemporary suspicion than do the rhetorical proposals currently on offer. In light of this argument, The Paradox of Hope also rehabilitates some of the voices typically excluded by contemporary theology's rhetoric, including those of Heidegger, Derrida, and Levinas.