In the middle of the First World War, the British War Cabinet approved and issued a statement in the form of a letter that encouraged the settlement of the Jewish people in Palestine. Signed by the Foreign Secretary Arthur Balfour, the Balfour Declaration remains one of the most important documents of the last hundred years. Jonathan Schneer explores the story behind the declaration and its unforeseen consequences that have shaped the modern world, placing it in context paying attention to the fascinating characters who conceived, opposed and plotted around it - among them Lloyd George, Lord Rothschild, T.E. Lawrence, Prince Faisal and Aubrey Herbert (the man who was 'Greenmantle'). The Balfour Declaration brings vividly to life the origins of one of the world's longest lasting and most damaging conflicts.

The true history of the imperial deal that transformed the Middle East and sealed the fate of Palestine On 2 November 1917, the British government, represented by Foreign Minister Arthur Balfour, declared it was in favour of “the establishment in Palestine of a national home for the Jewish people.” This short note would become one of the most controversial documents of modern history. Offering new insights into the imperial rivalries between Britain, Germany and the Ottomans, Regan exposes British policy in the region as part of a larger geopolitical game. He charts the debates within the British government, the Zionist movement, and the Palestinian groups struggling for selfdetermination. The after-effects of these events are still felt today.

A comprehensive examination of Churchill s complex political, diplomatic, and intellectual response to Zionism"

The story of the rhetorical and practical assistance that Britain has given to the Zionist movement and the state of Israel since 1917.

At the beginning of the eighteenth century most European Jews lived in restricted settlements and urban ghettos, isolated from the surrounding dominant Christian cultures not only by law but also by language, custom, and dress. By the end of the century urban, upwardly mobile Jews had shaved their beards and abandoned Yiddish in favor of the languages of the countries in which they lived. They began to participate in secular culture and they embraced rationalism and non-Jewish education as supplements to traditional Talmudic studies. The full participation of Jews in modern Europe and America would be unthinkable without the intellectual and social revolution that was the Haskalah, or Jewish Enlightenment. Unparalleled in scale and comprehensiveness, The Jewish Enlightenment reconstructs the intellectual and social revolution of the Haskalah as it gradually gathered momentum throughout the eighteenth century. Relying on a huge range of previously unexplored sources, Shmuel Feiner fully views the Haskalah as the Jewish version of the European Enlightenment and, as such, a movement that cannot be isolated from broader eighteenth-century European traditions. Critically, he views the Haskalah as a truly European phenomenon and not one simply centered in Germany. He also shows how the republic of letters in European Jewry provided an avenue of secularization for Jewish society and culture, sowing the seeds of Jewish liberalism and modern ideology and sparking the Orthodox counterreaction that culminated in a clash of cultures within the Jewish community. The Haskalah's confrontations with its opponents within Jewry constitute one of the most fascinating chapters in the history of the dramatic and traumatic encounter between the Jews and modernity. The Haskalah is one of the central topics in modern Jewish historiography. With its scope, erudition, and new analysis, The Jewish Enlightenment now provides the most comprehensive treatment of this major cultural movement.

The control of land remains the crucial issue in the Arab-Israel conflict. Kenneth Stein investigates in detail and without polemics how and why Jews acquired land from Arabs in Palestine during the British Mandate, and he reaches conclusions that are challenging and suprising. Stein contends that Zionists were able to purchase the core of a national territory in Palestine during this period for three reasons: they had the single-mindedness of purpose, as well as the capital, to buy the land; the Arabs, economically impoverished, politically fragmented, and socially atomized, were willing to sell the land; and the British were largely ineffective in regulating land sales and protecting Arab tenants. Neither Arab opposition to land sales nor British attempts to regulate them actually limited land acquisition. There were always more Arab offers to sell land than there were Zionist funds. In fact, many sales were made by Arab politicians who publicly opposed Zionism and even led agitation against land acquisition by Jews. Zionists furthered their own ambitions by skillfully using their understanding of the bureaucracy to write laws and to influence key administrative appointments. Further, they knew how to take advantage of social and economic cleavages within Arab society. Based primarily on archival research, The Land Question in Palestine, 1917-1939 offers an unusually balanced analysis of the social and political history of land sales in Palestine during this critical period. It provides exceptional and essential insight into one of the most troubling conflicts in today's world.