Originally published: New York: Morrow, 1968.

In 1967, as the movement for civil rights was turning into a bitter, often violent battle for black power, Harold Cruse's The Crisis of the Negro Intellectual burst onto the scene. It was a lacerating attack on integration, and set the agenda for black cultural, social, and political autonomy. A classic of African American social thought, the book and its author went on to influence generations of activists, artists, and scholars. Cruse's intelligence, independence, and breadth of vision virtually defined what it meant to be a black intellectual in modern America. In this first anthology of Cruse's writing, William Jelani Cobb provides a powerful introduction to Cruse's wide body of work, including published material such as excerpts from Crisis, as well as unpublished essays, speeches, and correspondence. The Essential Harold Cruse is certain to become standard reading for anyone interested in race in American society.

To study this transition from universalism to cultural particularism, Richard King focuses on the arguments of major thinkers, movements, and traditions of thought, attempting to construct a map of the ideological positions that were staked out and an intellectual history of this transition.

A critical study of Blacks and minorities and America's plural society.

The rise of black radicalism in the 1960s was a result of both the successes and the failures of the civil rights movement. The movement's victories were inspirational, but its failures to bring about structural political and economic change pushed many to look elsewhere for new strategies. During this era of intellectual ferment, the writers, editors, and activists behind the monthly magazine Liberator (1960–71) were essential contributors to the debate. In the first full-length history of the organization that produced the magazine, Christopher M. Tinson locates the Liberator as a touchstone of U.S.-based black radical thought and organizing in the 1960s. Combining radical journalism with on-the-ground activism, the magazine was dedicated to the dissemination of a range of cultural criticism aimed at spurring political activism, and became the publishing home to many notable radical intellectual-activists of the period, such as Larry Neal, Ossie Davis, Ruby Dee, Harold Cruse, and Askia Toure. By mapping the history and intellectual trajectory of the Liberator and its thinkers, Tinson traces black intellectual history beyond black power and black nationalism into an internationalism that would shape radical thought for decades to come.

There are no simple answers, only oversimplified ones. But the cure to all social ills lies in uncovering the truth. In this unflinching, timely, wide-ranging collection of essays, professor William Cobb lays bare the black experience of the past decade using cinema, music, literature, politics, and pop culture. "On the Stroll: The Pimping of Three 6 Mafia" is a fascinating take on the first hip-hop group ever to win an Oscar. Cobb lambastes the group for flaunting onstage every stereotype that the movie they performed in (Hustle and Flow) so carefully and brilliantly avoided. In "The Trouble with Harry," Cobb argues that Harry Belafonte's absence from the funeral of forty-year friend Coretta Scott King is a tragedy, and Martin Luther King's children should be ashamed of themselves. In "The Devil and Dave Chappelle" Cobb discusses Chappelle's decision to walk away from a $50 million contract as not just a comedic choice but also as a social and political choice. Chappelle's humor was largely an "inside joke" shared among blacks. When his audience grew, he felt that a line had been crossed. This new audience was laughing at him. Not with him. Chappelle realized that one wrong laugh could put him on the wrong side of the line between genius and Uncle Tom. From the "too smart" irony of Dave Chappelle to the cultural relocation of Bessemer, Alabama; from the gift and curse of the first generation of black prosperity to the failure of history to act as a guide for the present; Cobb reflects on the post--civil rights era with fondness and hope, concern and caution.

With roots that stretch from West Africa through the black pulpit, hip hop emerged in the streets of the South Bronx in the 1970s and has spread to the farthest corners of the earth. "To the Break of Dawn" uniquely examines this freestyle verbal artistry on its own terms. A kid from Queens who spent his youth at the epicenter of this new art form, music critic William Jelani Cobb takes readers inside the beats, the lyrics, and the flow of hip hop, separating mere corporate rappers from the creative MCs that forged the art in the crucible of the street jam.The four pillars of hip hop - break dancing, graffiti art, deejaying, and rapping - find their origins in traditions as diverse as the Afro-Brazilian martial art Capoeira and Caribbean immigrants' turnstile artistry.