This book provides a critical and a conceptual analysis of radical Islamist rhetoric drawn from temporally and contextually varied Islamist extremist groups, challenging the popular understanding of Islamist extremism as a product of a ‘clash-of-civilizations’. Arguing that the essence of Islamist extremism can only be accurately understood by drawing a distinction between the radical Islamist explanations and justifications of violence, the author posits that despite the radical Islamist contextualization of violence within Islamic religious tenets, there is nothing conceptually or distinctly Islamic about Islamist extremism. She engages in a critical analysis of the nature of reason in radical Islamist rhetoric, asserting that the radical Islamist explanations of violence are conceptually reasoned in terms of existential Hegelian struggles for recognition (as fundamentally struggles against oppression), and the radical Islamist justifications of violence are conceptually reasoned in terms of moral consequentialism. With a detailed analysis of Islamist extremist discourse spanning a wide range of contexts, this book has a broad relevance for scholars and students working in the field of Islamic studies, religious violence, philosophy and political theory.

This accessible and deeply informed book examines the threat that Islamic extremists pose to America and provides a balanced and nuanced discussion of the link between Iraq and the war on terror. Explaining the basics of Islam and guiding the reader through the intricacies of each significant fundamentalist group, the Palmers answer key questions: Who are the Muslim extremists and how do they fit within the broader context of the Islamic religion? What is their war plan and how do they operate? Who are their allies and what are their weaknesses? What is the experience of Israel, the Islamic world, and the United States in fighting Muslim extremists? How can they be defeated? The book includes detailed analyses of Hizbullah and the Muslim Brotherhood, Hamas, the Iraqi clones of Hizbullah, and the Islamic government in Turkey.

This book provides a conceptual analysis of Islamist extremism and examines radical Islamist rhetoric and various extremist groups. Engaging in a conceptual analysis of Islamist extremism that focuses on the ‘what is’ and not the ‘why’ of Islamist extremism, the book extends the traditional parameters of analysis, from context-specific and temporally confined causal analyses to a broader conceptual analysis relevant to the many different temporal and geo-political contexts of Islamist extremist groups.

Did you know that many Koran verses encourage and command fighting against infidels (non-Muslims)? The truth is sometimes painful and hard to accept. This book, in the first time in history, accepts the reality that is the relationship between the Islamic texts and the terrorists acts. Extremists/ terrorists did not come from nowhere; they came from the Muslim society and narrated Koran verses. Muslims need a new Renaissance in their way of thinking and perceiving the other world around them. Islam reinterpretation and youth deradicalization is a must. Extremism is not anything except an inside conflict and chronic confusion expression. Outside the religious dogma, there is spiritual world, which someone can get God. Religions, all religions, cannot be used as an excuse for fighting and misunderstanding. Islam has a main section encouraging the peaceful coexistence, but not active and well addressed.

This volume introduces the concept of Islamist extremist 'master narratives' and offers a method for identifying and analyzing them. Drawing on rhetorical and narrative theories, the chapters examine thirteen master narratives and explain how extremists use them to solidify their base, recruit new members, and motivate actions.

Although the West denounces the spread of radical Islam in Saudi Arabia, Pakistan, and elsewhere in the Muslim world, it tends to overlook the development of Islamic extremism in its own societies. Over the past several decades, groups like al-Qaeda have been supported by thousands of citizens of the United States, the United Kingdom, and other Western democracies. Rejecting their national identity, they have heeded international calls to "jihad" and formed extremist groups to fight their own countries. This groundbreaking book represents one of the first systematic attempts to explain why Westerners join radical Islamic groups. Quintan Wiktorowicz details the mechanisms that attract potential recruits, the instruments of persuasion that convince them that radical groups represent "real Islam," and the socialization process that prods them to engage in risky extremism. Throughout, he traces the subtle process that can turn seemingly unreligious people into supporters of religious violence. The author's invaluable insights are based upon nearly unprecedented access to a radical Islamic group in the West. His extraordinary fieldwork forms the basis of a detailed case study of al-Muhajiroun, a transnational movement based in London that supports Bin Laden and other Islamic terrorists. Through its rich empirical detail, this book explains why ordinary people join extremist movements.