Tydale New Testament Commenteries contains the Epistle of 1 & 2 Thessalonians and also book 13.

This second edition of An Introduction to the New Testament provides readers with pertinent material and a helpful framework that will guide them in their understanding of the New Testament texts. Many new and diverse cultural, historical, social-scientific, sociorhetorical, narrative, textual, and contextual studies have been examined since the publication of the first edition, which was in print for twenty years. The authors retain the original tripartite arrangement on 1) The world of the New Testament, 2) Interpreting the New Testament, and 3) Jesus and early Christianity. An appropriate book for anyone who seeks to better understand what is involved in the exegesis of New Testaments texts today.

These studies guide you through Paul's first six letters - leaving you a much deeper and personal understanding of what God was doing.

In this commentary Gene Green reads Paul's two letters to the Thessalonians in light of the canon of Scripture and of new knowledge about the first-century world of Thessalonica. This fruitful approach helps illuminate the impact of the gospel on its original readers and, in turn, shows how potent a force it can be for the church and society today. The book begins with an in-depth study of the Thessalonians themselves -- their history, land, socioeconomic conditions, and religious environment. This fascinating discussion gives the necessary context for fully appreciating the circumstances surrounding the founding of the city's first church and the subsequent struggles of the Thessalonian believers to live out their Christian faith. The main body of the book provides informed verse-by-verse commentary on 1 & 2 Thessalonians that extracts the fullest possible meaning from these important New Testament texts. As Green's exposition shows, the Thessalonian scriptures are especially valuable as letters of friendship and for showing Paul's pastoral concern for the many areas in which the Thessalonians needed guidance. Some of Paul's purposes are to thank the new believers for their steadfastness amid suffering, to encourage them in their trials, to urge them not to neglect their daily work, and, no less important, to teach them about the future of believers who die before Christ returns. Indeed, the matter of the last things and the second coming of Christ so permeates these texts that they are often called Paul's eschatological letters. Filled with new information about ancient society, this commentary will fast become a standard reference work for Bible study. By carefully bridging the biblical and modern worlds, Green shows with clarity and warmth the continuing relevance of 1 & 2 Thessalonians for contemporary readers.

In this commentary Gordon Fee aims first and foremost to offer a fresh exposition of the text of 1 and 2 Thessalonians. He shows the reader what is in the biblical text, what the text meant in the first century, and what it means now. Fee reveals the logic of each argument or narrative before moving on to the details of each verse, and he concludes each section with a theological-practical reflection on the meaning of the text today. Among other things, Fee explores the occasion for writing for each epistle, restoring 2 Thessalonians to the place it deserves as a full companion to the first letter, rather than merely a tagalong to 1 Thessalonians.

This book concentrates on major Pauline themes and on I Thessalonians in its cultural and religious context, as well as exploring other major issues, especially with reference to chronology and Judaism. The question of Paul's Jewishness is therefore raised with a new urgency. What kind of a Jew was Paul? Why do we find so many coherences between his language and thought with that of the Community of the Renewed Covenant (i.e. the Essenes)? One of the essays, 'Paul and Qumran', suggests that the Dead Sea Scrolls offer valuable clues to understanding Pauline language and thought. If, in fact, there was contact between Paul and the Essenes, where would it have taken place? If such meetings were held, possibly, in the Essene Quarter of Jerusalem, is there a connection between that area and the location of the earliest Christians in Jerusalem? And what kind of Christians were they and how did they impact on the Apostle's missionary activity? In connection with this discussion of Paul and Judaism, a number of challenges are offered to the so-called 'New Perspective on Paul', especially in the work of E.P. Sanders and James D. G. Dunn, to suggest that a closer study of the Dead Sea Scrolls raises serious questions about the appropriateness of their interpretation of both Judaism and Paul, as well as opening new perspectives that will necessitate not only the rethinking of second temple Judaism, but also the origins of earliest Christianity and the relationship between them.