Never before has this country-indeed this world-faced such a need for a book that unites people, a book that reassures those disillusioned by faith that they can navigate their way back to God and even experience a profound spiritual awakening. For author and entrepreneur Steve McSwain, such an epiphany transformed his life. In The Enoch Factor, readers discover a kindred spirit in an author who understands how religion can subvert a spiritual life. His story will help them navigate their own spiritual journeys. More than a personal odyssey, The Enoch Factor is also a testimonial to the innate dangers of fundamentalist thinking. It is a persuasive argument for a more enlightened religious dialogue in America, one that affirms the goals of all religions-guiding followers in self-awareness, finding serenity and happiness, and discovering what the author describes as "the sacred art of knowing God." Unapologetic and moving, McSwain's take on The Almighty is sure to ignite spirited debate. Full of wisdom, humor, and truth, The Enoch Factor bridges the gap between secular and Christian book titles on spirituality, setting a new standard in both.

The Oxford Handbook of Reasons and Normativity maps a central terrain of philosophy, and provides an authoritative guide to it. Few concepts have received as much attention in recent philosophy as the concept of a reason to do or believe something. And one of the most contested ideas in philosophy is normativity, the 'ought' in claims that we ought to do or believe something. This is the first volume to provide broad coverage of the study of reasons and normativity across multiple philosophical subfields. In addition to focusing on reasons in ethics, epistemology, and the philosophy of mind, action, and language, the Handbook explores philosophical work on the nature of normativity in general. Topics covered include: the unity of normativity; the fundamentality of reasons; attempts to explain reasons in other terms; the relation of motivational reasons to normative reasons; the internalist constraint; the logic and language of reasons and 'ought'; connections between reasons, intentions, choices, and actions; connections between reasons, reasoning, and rationality; connections between reasons, knowledge, understanding and evidence; reasons encountered in perception and testimony; moral principles, prudence and reasons; agent-relative reasons; epistemic challenges to our access to reasons; normativity in relation to meaning, concepts, and intentionality; instrumental reasons; pragmatic reasons for belief; aesthetic reasons; and reasons for emotions.

The Oxford Handbook of Reasons and Normativity maps a central terrain of philosophy, and provides an authoritative guide to it. Few concepts have received as much attention in recent philosophy as the concept of a reason to do or believe something. And one of the most contested ideas in philosophy is normativity, the 'ought' in claims that we ought to do or believe something. This is the first volume to provide broad coverage of the study of reasons and normativity across multiple philosophical subfields. In addition to focusing on reasons in ethics, epistemology, and the philosophy of mind, action, and language, the Handbook explores philosophical work on the nature of normativity in general. Topics covered include: the unity of normativity; the fundamentality of reasons; attempts to explain reasons in other terms; the relation of motivational reasons to normative reasons; the internalist constraint; the logic and language of reasons and 'ought'; connections between reasons, intentions, choices, and actions; connections between reasons, reasoning, and rationality; connections between reasons, knowledge, understanding and evidence; reasons encountered in perception and testimony; moral principles, prudence and reasons; agent-relative reasons; epistemic challenges to our access to reasons; normativity in relation to meaning, concepts, and intentionality; instrumental reasons; pragmatic reasons for belief; aesthetic reasons; and reasons for emotions.

Terence Cuneo develops a novel line of argument for moral realism. The argument he defends hinges on the normative theory of speech, according to which speech acts are generated by an agent's altering her normative position with regard to her audience, gaining rights, responsibilities, and obligations of certain kinds. Some of these rights, responsibilities, and obligations, Cuneo suggests, are moral. And these moral features are best understood along realist lines, in part because they explain how it is that we can speak. If this is right, a necessary condition of being able to speak is that there are moral rights, responsibilities, and obligations of a broadly realist sort.

USA Today bestselling author Suzanne Enoch delights fans once again with this enchanting tale of a young lady determined to have an adventure and the white knight who charges to her rescue. After yet another beau was chased away by her three over-protective brothers, Lady Eleanor Griffin decides she's had enough. If she is to become a boring society wife, then she's going to have some fun first. But when her adventure turns into more than what she bargained for, she is grateful for her knight in shining armour who rescued her from what was sure to become a scandalous situation.

The Books of Enoch, Jubilees, and Jasher together in one volume*ALL NEW PRINTINGS HAVE GIANT 12 POINT TYPE!* 3/19/2018*Enoch- Is derived from the R.H. Charles translation of The Book of Enoch reprinted and published under that name in 1917 with reworked verse numbers (Usually at sentence beginnings) for a more uniform pattern and more fluent reading experience.*Jubilees- Is derived from the R.H. Charles translation of The Book of Jubilees, or the Little Genesis reprinted and published under that name in 1917 excluding the [Anno Mundi] date stamps, for a more uniform pattern and more fluent reading experience. *Jasher- Is derived from the texts of The Book of Jasher Published By J.H. Parry & Company 1887 the Translator of the text is unknown to the editor.