The Enlightenment of Cadwallader Colden traces the life and ideas of this fascinating and controversial "gentleman-scholar." John M. Dixon's lively and accessible account explores the overlapping ideological, social, and political worlds of this earliest of New York intellectuals.

In this book, Philip Ranlet examines the prolific political career of Cadwallader Colden. Colden was the long lasting lieutenant governor of royal New York. A determined foe of entrenched interests in New York such as the manor lords, the lawyers, and the fur smugglers, he remained a vigorous supporter of the royal prerogative. He handled Indian relations for many years and was the first true historian of the Iroquois. Also one of the preeminent scientists of the colonial period and the Enlightenment itself, he established botany in America and also tried to revise the work of Sir Isaac Newton. Lieutenant Governor Cadwallader Colden continued to battle the enemies ofBritish rule until his death during the American Revolution in 1776 at 88 years old.

Was there a conservative Enlightenment? Could a self-proclaimed man of learning and progressive science also have been an agent of monarchy and reaction? Cadwallader Colden (1688–1776), an educated Scottish emigrant and powerful colonial politician, was at the forefront of American intellectual culture in the mid-eighteenth century. While living in rural New York, he recruited family, friends, servants, and slaves into multiple scientific ventures and built a transatlantic network of contacts and correspondents that included Benjamin Franklin and Carl Linnaeus. Over several decades, Colden pioneered colonial botany, produced new theories of animal and human physiology, authored an influential history of the Iroquois, and developed bold new principles of physics and an engaging explanation of the cause of gravity.The Enlightenment of Cadwallader Colden traces the life and ideas of this fascinating and controversial "gentleman-scholar." John M. Dixon's lively and accessible account explores the overlapping ideological, social, and political worlds of this earliest of New York intellectuals. Colden and other learned colonials used intellectual practices to assert their gentility and establish their social and political superiority, but their elitist claims to cultural authority remained flimsy and open to widespread local derision. Although Colden, who governed New York as an unpopular Crown loyalist during the imperial crises of the 1760s and 1770s, was brutally lampooned by the New York press, his scientific work, which was published in Europe, raised the international profile of American intellectualism.

The prestige of the Enlightenment has declined in recent years. Many consider its thinking abstract, its art and poetry uninspiring, and the assertion that it introduced a new age of freedom and progress after centuries of darkness and superstition presumptuous. In this book, an eminent scholar of modern culture shows that the Enlightenment was a more complex phenomenon than most of its detractors and advocates assume. It includes rationalist as well as antirationalist tendencies, a critique of traditional morality and religion as well as an attempt to establish them on new foundations, even the beginning of a moral renewal and a spiritual revival. The Enlightenment’s critique of tradition was a necessary consequence of the fundamental modern principle that we humans are solely responsible for the course of history. Hence we can accept no belief, no authority, no institutions that are not in some way justified. This foundation, for better or for worse, determined the course of the following centuries. Despite contemporary reactions against it, the Enlightenment continues to shape our own time and still distinguishes Western culture from any other.

"A revisionist view of the Revolution's most crucial year... it explodes many of the myths surrounding Burgoyne's Canadian expedition and Howe's Pennsylvania campaign. There is a wealth of fascinating detail in this book, including information on arms and supplies, rations for women camp followers, and even the numbers of carts (30-odd) carrying Burgoyne's luggage." --History Book Club Newsletter

How Native Americans contributed to the early American Republic and its Constitution.