An outstanding analysis of the governance of the Church in England, its relations with popes and monarchs as well as intellectual life and religious literature - pastoral, moral, mystical. Originally by Cambridge University Press, 1955.

The essays collected here present the fruits of the most recent research on aspects of the history, politics and culture of England during the long' fourteenth century - roughly speaking from the reign of Edward I to the reign of Henry V. Based on a range of primary sources, they are both original and challenging in their conclusions. Several of the articles touch in one way or another upon the subject of warfare, but the approaches which they adopt are significantly different, ranging from an analysis of the medieval theory of self-defence to an investigation of the relative utility of narrative and documentary sources for a specific campaign. Literary texts such as Barbour's Bruce are also discussed, and a re-evaluation of one particular set of records indicates that, in this case at least, the impact of the Black Death of 1348-9 may have been even more devastating than is usually thought. Chris Given-Wilson is Professor of Late Mediaeval History at the University of St Andrews. Contributors: Susan Foran, Penny Lawne, Paula Arthur, Graham E. St John, Diana Tyson, David Green, Jessica Lutkin, Rory Cox, Adrian R. Bell

An investigation of two manuals of inquisition reveals much about the practice in action. The Inquisition played a central role in European history. It moulded societies by enforcing religious and intellectual unity; it helped develop the judicial and police techniques which are the basis of those used today; and it helped lay the foundations for the persecution of witches. An understanding of the Inquisition is therefore essential to the late medieval and early modern periods. This book looks at how the philosophy and practice of Inquisition developed in the fourteenth century. It saw the proliferation of heresies defined by the Church (notably the Spiritual Franciscans and Beguines) and the classifcation of many more magical practices as heresy.The consequentialwidening of the Inquisition's role in turn led to it being seen as an essential part of the Church and the guardian of all the Church's doctrinal boundaries; the inclusion of magic in particular also changed the Inquisition's attitude towards suspects, and the use of torture became systematised and regularised. These changes are charted here through close attention to the inquisitorial manuals of Bernard Gui and Nicholas Eymerich, using other sourceswhere available. Gui's and Eymerich's personalities were important factors. Gui was a successful insider, Eymerich a maverick, but Eymerich's work had the greater long-term influence. Through them we can see the Inquisition in action. DEREK HILL gained his PhD from the University of London.

First Published in 2004. Four things dominated the life of the mediaeval noble: warfare, politics, land and family. It is with these central themes that this book is concerned. It encompasses the whole of the upper segment of the late medieval society; examines the relation of social status and political influence; describes the noble household and council; examines in detail the territorial and familial policies pursued by great landholders; emphasises the inter-relationship of local and national affairs; is arranged thematically, making it ideal for student use and has implications for the whole medieval period.

Walter Hilton's The Scale of Perfection maintains a secure place among the major religious treatises composed in fourteenth-century England. This guide to the contemplative life, written in two books of more than 40,000 words each, is notable for its careful explorations of its religious themes and also as a monument of Middle English prose. Its popularity is attested by the fact that some forty-two manuscripts containing one or both of the books survive, with a relatively large number of manuscipts with Book I alone, which suggests it may have been the more popular of the two. Hilton (born c. 1343) was a member of the religious order known as the Augustinian Canons. There is reason to believe that be was trained in canon law and studied at the University of Cambridge. He was the author of a number of works in English and Latin, all much shorter than The Scale. He died at the Augustinian Priory of Thurgarton in Nottinghamshire in 1396. On the basis of the content of certain of his works it can be safely inferred that he was actively involved in some of the religious controversies current in England in the 1380s and 1390s, and his principal concern, evident in The Scale , is to defend orthodox belief, especially in the conduct of the contemplative life.