Dutch Calvinist theologian Herman Bavinck, a significant voice in the development of Protestant theology, remains relevant many years after his death. His four-volume Reformed Dogmatics is one of the most important theological works of the twentieth century. James Eglinton is widely considered to be at the forefront of contemporary interest in Bavinck's life and thought. After spending considerable time in the Netherlands researching Bavinck, Eglinton brings to light a wealth of new insights and previously unpublished documents to offer a definitive biography of this renowned Reformed thinker. The book follows the course of Bavinck's life in a period of dramatic social change, identifying him as an orthodox Calvinist challenged with finding his feet in late modern culture. Based on extensive archival research, this critical biography presents numerous significant and previously ignored or unknown aspects of Bavinck's person and life story. A black-and-white photo insert is included. This volume complements other Baker Academic offerings on Bavinck's theology and ethics, which together have sold 90,000 copies.

Bringing immigrants onstage as central players in the drama of rural capitalist transformation, Anne Kelly Knowles traces a community of Welsh immigrants to Jackson and Gallia counties in southern Ohio. After reconstructing the gradual process of community-building, Knowles focuses on the pivotal moment when the immigrants became involved with the industrialization of their new region as workers and investors in Welsh-owned charcoal iron companies. Setting the southern Ohio Welsh in the context of Welsh immigration as a whole from 1795 to 1850, Knowles explores how these strict Calvinists responded to the moral dilemmas posed by leaving their native land and experiencing economic success in the United States. Knowles draws on a wide variety of sources, including obituaries and community histories, to reconstruct the personal histories of over 1,700 immigrants. The resulting account will find appreciative readers not only among historical geographers, but also among American economic historians and historians of religion.

Drawing on previously compiled genealogical information, archival records, and family letters and photographs, the authors have worked diligently to "set the record straight" regarding the Van Raaltes' ancestors and descendants, as well as to provide a document that future historians and genealogists can build on. Beginning with a brief biographical sketch of their lives, the book then traces Albertus and Christina's ancestors and tells the story of each of their seven children who lived to adulthood and their respective descendants. Also included is an account of what happened to the Van Raalte papers and homestead.

A biography of A.C. Van Raalte (1811-1876), founder of a major settlement of Dutch immigrants to America. It discusses the causes for emigration, the hardships of travel to and arrival in a new land, and the tensions between Americanization and maintenance of ethnic and religious heritage.

The French Revolution was the scene of much intellectual and social upheaval. Its impact touched a wide range of subjects: the relationship of the church to the state, social relationships, science, literature, fashion, philosophy and theology. Although the French Revolution's momentum was felt across Europe and North America, it met a particularly interesting response in the Netherlands, at that time the scene of a burgeoning neo-Calvinist movement. In that context, the likes of Groen van Prinsterer, Abraham Kuyper and Herman Bavinck responded to the French Revolution's ideals and influence in a variety of intellectual and practical ways.This book approaches that Dutch response from a range of historical and theological perspectives, and in so doing explores the relationship between the French Revolution and the development of neo-Calvinism. Beginning with historical portraits of Bavinck and Kuyper in relation to the Revolution, the perspectives offered also include, amongst others, the place of multilingualism in neo-Calvinism and the Revolution, neo-Calvinist and Revolutionary approaches to fashion, a dialogue between Kuyperian theology and Kieslowski's Three Colours trilogy, and a contemporary neo-Calvinist critique of French laïcité. This book forms part of a wider Project neo-Calvinism supported by the Theologische Universiteit Kampen and the VU University Amsterdam.

The definitive history of the state of Michigan, from its early settlement by Native Americans to the end of the 19th century. Written by historian Charles Moore, this book covers all the major events and figures in Michigan's history, including the French explorers, the British occupation, the American Revolution, and the Civil War. With a wealth of archival material and personal anecdotes, this book is an engaging and informative read for anyone interested in Michigan history. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Looking at the ways in which the memory of slavery affects present-day relations in Amsterdam, this ethnographic account reveals a paradox: while there is growing official attention to the country’s slavery past (monuments, festivals, ritual occasions), many interlocutors showed little interest in the topic. Developing the notion of “trace” as a seminal notion to explore this paradox, this book follows the issue of slavery in everyday realities and offers a fine-grained ethnography of how people refer to this past – often in almost unconscious ways – and weave it into their perceptions of present-day issues.