At the End of an Age isa deeply informed and rewarding reflection on the nature of historical and scientific knowledge. Of extraordinary philosophical, religious, and historical scope, it is the product of a great historian's lifetime of thought on the subject of his discipline and the human condition. While running counter to most of the accepted ideas and doctrines of our time, it offers a compelling framework for understanding history, science, and man's capacity for self-knowledge. In this work, John Lukacs describes how we in the Western world have now been living through the ending of an entire historical age that began in Western Europe about five hundred years ago. Unlike people during the ending of the Middle Ages or the Roman empire, we can know where we are. But how and what is it that we know? In John Lukacs's view, there is no science apart from scientists, and all of "Science," including our view of the universe, is a human creation, imagined and defined by fallible human beings in a historical continuum. This radical and reactionary assertion--in its way a summa ofthe author's thinking, expressed here and there in many of his previous twenty-odd books--leads to his fundamental assertion that, contrary to all existing cosmological doctrines and theories, it is this earth which is the very center of the universe--the only universe we know and can know.

First Harper torchbook edition l972.

Two monumental works on the nature of the modern age by Romano Guardini, one of the most important Catholic figures of the 20th century. This expanded edition of The End of the Modern World: A Search for Orientation includes its sequel, Power and Responsibility: A Course of Action for the New Age. In both, Guardini analyzes modern man's conception of himself in the world, and examines the nature and use of power. It is the principle of individual responsibility that weaves both works into a seamless, comprehensive, and compelling moral statement. Guardini tirelessly argues that human beings are responsible moral agents, possessed of free will, and answerable to God and their fellow man. On The End of the Modern World: "This book will cauterize the spirit of any man who reads it; it will burn away that sentimentality with which so many today view the advent of the new order, imagining – as they do – that a fully technologized universe can retain every significant cultural and traditional value sustained by the past." – Frederick D. Wilhelmsen, founding editor of Triumph magazine and professor at the University of Dallas On Power and Responsibility: "If the characteristic of Hellenic civilization is to be summed up in the word logos, the characteristic of our own is more exactly summed up in the word power. The fact itself is a challenge to the wisdom of man. One is grateful that Romano Guardini has taken up the challenge... I highly recommend the book to all who are wise enough to know today's need to wisdom. That is, I recommend the book to every thoughtful mind." – John Courtney Murray, S.J., architect of the Vatican II "Declaration on Religious Liberty" and author of We Hold These Truths

Consists of two works previously published separately: The end of the modern world / translated by Joseph Theman and Herbert Burke. New York: Sheed & Ward, 1956; and, Power and responsibility / translated by Elinor C. Briefs. Chicago: Regnery, 1961.

An account of Henry Ford and his invention of the Model-T, the machine that defined twentieth-century America.

“[An] elegantly layered exploration of Europe’s past and future . . . a multifaceted masterpiece.”—The Wall Street Journal “A lovely, personal journey around the Adriatic, in which Robert Kaplan revisits places and peoples he first encountered decades ago.”—Peter Frankopan, author of The Silk Roads ONE OF THE BEST BOOKS OF THE YEAR: The New Yorker In this insightful travelogue, Robert D. Kaplan, geopolitical expert and bestselling author of Balkan Ghosts and The Revenge of Geography, turns his perceptive eye to a region that for centuries has been a meeting point of cultures, trade, and ideas. He undertakes a journey around the Adriatic Sea, through Italy, Slovenia, Croatia, Montenegro, Albania, and Greece, to reveal that far more is happening in the region than most news stories let on. Often overlooked, the Adriatic is in fact at the center of the most significant challenges of our time, including the rise of populist politics, the refugee crisis, and battles over the control of energy resources. And it is once again becoming a global trading hub that will determine Europe’s relationship with the rest of the world as China and Russia compete for dominance in its ports. Kaplan explores how the region has changed over his three decades of observing it as a journalist. He finds that to understand both the historical and contemporary Adriatic is to gain a window on the future of Europe as a whole, and he unearths a stark truth: The era of populism is an epiphenomenon—a symptom of the age of nationalism coming to an end. Instead, the continent is returning to alignments of the early modern era as distinctions between East and West meet and break down within the Adriatic countries and ultimately throughout Europe. With a brilliant cross-pollination of history, literature, art, architecture, and current events, in Adriatic, Kaplan demonstrates that this unique region that exists at the intersection of civilizations holds revelatory truths for the future of global affairs.