Arguing from Scripture and history, the author makes a compelling case that getting too close to any political or national ideology is disastrous for the church and harmful to society.

Bestselling historian and broadcaster Tom Holland gives a thrilling panoramic account of the birth of the new Western Europe in the year 1000 'An exhilarating sweep across European history either side of the year 1000; riveting' ALLAN MASSIE, SPECTATOR 'I relished the blood and thunder narrative - the work of a great storyteller at his best' DOMINIC SANDBROOK, EVENING STANDARD 'A splendid, highly coloured canvas' NORMAN STONE, GUARDIAN In AD 900, few would have guessed that the splintering kingdoms of Europe were candidates for future greatness. Hemmed in by implacable enemies and an ocean, there were many who feared that they were nearing the time when the Antichrist would appear, heralding the world's end. Instead there emerged a new civilisation. It was the age of Otto the Great and William the Conqueror, of Viking sea-kings, of hermits, monks and serfs. It witnessed the spread of castles, the invention of knighthood, and the founding of the papal monarchy. It was a momentous achievement: for this was nothing less than the founding of the modern West.

This book, written by a group of New Zealand scholars, theologians, historians and lawyers, examines the question of New Zealand's Western culture and Christianity. The contributors explore recent debates over secularisation, exploring its merits and explanatory power, while also showing its limitations.

Christendom lasted for over a thousand years in Western Europe, and we are still living in its shadow. For over two centuries this social and religious order has been in decline. Enforced religious unity has given way to increasing pluralism, and since 1960 this process has spectacularly accelerated. In this 2003 book, historians, sociologists and theologians from six countries answer two central questions: what is the religious condition of Western Europe at the start of the twenty-first century, and how and why did Christendom decline? Beginning by overviewing the more recent situation, the authors then go back into the past, tracing the course of events in England, Ireland, France, Germany and the Netherlands, and showing how the fate of Christendom is reflected in changing attitudes to death and to technology, and in the evolution of religious language. They reveal a pattern more complex and ambiguous than many of the conventional narratives will admit.

In this new and substantially expanded Third Edition, Philip Jenkins continues to illuminate the remarkable expansion of Christianity in the global South--in Africa, Asia, and Latin America. Drawing upon the extensive new scholarship that has appeared on this topic in recent years, he asks how the new Christianity is likely to affect the poor, among whom it finds its most devoted adherents. How should we interpret the enormous success of prosperity churches across the Global South? Politically, what will be the impact of new Christian movements? Will Christianity contribute to liberating the poor, to give voices to the previously silent, or does it threaten only to bring new kinds of division and conflict? Does Christianity liberate women, or introduce new scriptural bases for subjection? Acclaim for previous editions of The Next Christendom: Named one of the Top Religion Books of 2002 by USA Today Named One of the Top Ten Religion Books of the Year by Booklist (2002) Winner of the Christianity Today Book Award in the category of "Christianity and Culture" (2002) "Jenkins is to be commended for reminding us, throughout the often gripping pages of this lively work...that the history of Christianity is the history of innovative--and unpredictable--adaptations." --The New York Times Book Review "This is a landmark book. Jenkin's thesis is comprehensively researched; his analysis is full of insight; and his projection of the future may indeed prove to be prophetic." --Baptist Times "A valuable and provocative look at the phenomenon widely ignored in the affluent North but likely to be of enormous importance in the century ahead.... The Next Christendom is chillingly realistic about the relationship between Christianity and Islam." --Russell Shaw, Crisis "If the times demand nothing less than a major rethinking of contemporary global history from a Christian perspective, The Next Christendom will be one of the significant landmarks pointing the way." --Mark Noll, Books & Culture

It’s tempting to believe that the Christian faith is alive and well in our country today. Our politicians talk about God. Our mega-churches are filled. Christian schools dot our landscape. Brace yourself. It’s an illusion. Believe it or not, only 8 percent of Americans profess and practice true evangelical Christian faith. There are more left-handed people than evangelical Christians in America. In this book, Mark Driscoll delivers a wake-up call for every believer: We are living in a post-Christian culture—a culture fundamentally at odds with faith in Jesus. This is good and bad news. The good news is that God is still working, redeeming people from this spiritual wasteland and inspiring a resurgence of faithful believers. The bad news is that many believers just don’t get it. They continue to gather exclusively into insular tribes, lobbing e-bombs at each other in cyberspace. Mark’s book is a clarion call for Christians. It’s time to get to work. We can only do this if we unite around Jesus and the essentials found in his Word, while at the same time, appreciating the distinctives within each Christian tribe. Mark shows us how to do just that. This isn’t the time to wait or debate. Join the resurgence.

Brett Whalen explores the compelling belief that Christendom would spread to every corner of the earth before the end of time. During the High Middle Ages—an era of crusade, mission, and European expansion—the Western followers of Rome imagined the future conversion of Jews, Muslims, pagans, and Eastern Christians into one fold of God’s people, assembled under the authority of the Roman Church. Starting with the eleventh-century papal reform, Whalen shows how theological readings of history, prophecies, and apocalyptic scenarios enabled medieval churchmen to project the authority of Rome over the world. Looking to Byzantium, the Islamic world, and beyond, Western Christians claimed their special place in the divine plan for salvation, whether they were battling for Jerusalem or preaching to unbelievers. For those who knew how to read the signs, history pointed toward the triumph and spread of Roman Christianity. Yet this dream of Christendom raised troublesome questions about the problem of sin within the body of the faithful. By the late thirteenth and fourteenth centuries, radical apocalyptic thinkers numbered among the papacy’s most outspoken critics, who associated present-day ecclesiastical institutions with the evil of Antichrist—a subversive reading of the future. For such critics, the conversion of the world would happen only after the purgation of the Roman Church and a time of suffering for the true followers of God. This engaging and beautifully written book offers an important window onto Western religious views in the past that continue to haunt modern times.