A Taino Indian boy on the island of San Salvador recounts the landing of Columbus and his men in 1492.

"Why is everyone so quiet? Is this the democracy you wanted?" So ask the Zapatistas, the group of indigenous Mexicans who, on January 1, 1994, mounted a rebellion against the implementation of NAFTA, political corruption, and the slow, unreported genocide of indigenous people worldwide. As the group expressed their demands and revealed their tactics, it quickly became obvious that they were less an armed guerilla force seeking to seize state power, and much more a social movement seeking to catalyze civil society's full democratic power. For this reason Mexican political analyst Gustava Esteva has called the Zapatista rebellion "the first revolution of the 21st century." He explains that whereas the revolutions of the 20th century were tests for state power, the Zapatista struggle was for greater local autonomy, economic justice, and political rights within the borders of their own communities. Zapatista Encuentro contains documents and communiqués from Subcomandante Marcos - the leader of the Zapatistas - from the 1996 Encounter for Humanity and Against Neoliberalism. This remarkable event brought together 5,000 activists from all over the world to discuss how globalization (neoliberalism) affects us politically, culturally, economically, and socially.

Discusses the growing population of Hispanic-Americans worshipping in the Catholic Church in the United States.

More than twenty years after the ground-breaking anthology This Bridge Called My Back called upon feminists to envision new forms of communities and practices, Gloria E. Anzaldúa and AnaLouise Keating have painstakingly assembled a new collection of over eighty original writings that offers a bold new vision of women-of-color consciousness for the twenty-first century. Written by women and men--both "of color" and "white"--this bridge we call home will challenge readers to rethink existing categories and invent new individual and collective identities.

This book, paying attention to the axes of identity, strategy, and democracy, grew out of the authors' shared and growing interest in contemporary social movements and the vast theoretical literature on these movements produced during the 1980s, particularly in Latin America and Western Europe.

In this historical study, Lara Medina examines the early development and continuing influence of Las Hermanas, a feminist organization established in 1971 to counter the patriarchy and Eurocentrism of the U.S. Catholic Church. Medina weaves archival research and oral interviews into a cohesive narrative that highlights the keen ethnic and political awareness among the movement's leaders and participants. Medina also illuminates the strides made by Las Hermanas in undermining and reorienting the male-dominated structure of both the Catholic ministry and the Chicano civil rights movement. By showing how the group has engaged such issues as moral authority, sexuality, and domestic abuse through its religiously informed efforts in grassroots community organizing and education, Medina showcases the crucial role played by Las Hermanas in the articulation of a spiritually and politically grounded Latina/Chicana identity.

"This book tells readers: tracing the classical music networks that Cuban composers cultivated between 1940 and 1991 through examining compositions, ensembles, and cultural institutions with a microhistorical approach. It sets the foundation for investigating how aesthetics and politics intersected in the case studies explored throughout the book: individual points of view largely determined the degree to which composers engaged in various local and international artistic networks; and these networks were constantly being nurtured and shaped by their actors, who also had to contend with national and global political and economic circumstances. This chapter provides readers with working definitions of key concepts: modernism, avant-garde, experimentalism, and vanguardia. Key figures Fernando Ortiz and Alejo Carpentier and their contributions to the intellectual milieu that Cuban composers inhabited -especially the concepts of transculturation and lo real maravilloso, respectively-are also discussed. It contextualizes the book within existing scholarship on 20th-century classical music of the Americas, Eastern Europe, and the Cold War, as well as those dealing with Cuban music and Cuban studies more broadly"--