Describes the work and personalities of the codebreakers who deciphered Japanese codes despite vast linguistic differences between English and Japanese, and explains their contributions to Allied success during World War II.

Sexual abuse of minors and vulnerable adults by Catholic clergy is not a new phenomenon. Sex, Priests, and Secret Codes reveals in shocking detail a deep-seated problem that spans the Church's history.

The wartime secrets of the British codebreakers based at Bletchley Park continue to be revealed. In this book, Michael Smith examines how Japan's codes were broken, and the consequences of this for the Second World War.

Pharr, Clyde. The Theodosian Code and Novels and the Sirmondian Constitutions: A Translation with Commentary, Glossary, and Bibliography. [Princeton]: Princeton University Press, 1952. xxvi, 643 pp. Reprinted 2001 by The Lawbook Exchange, Ltd. LCCN 2001023441. ISBN 1-58477-146-1. Hardcover. * Definitive scholarly English translation of the Theodosian Code, which was the Code of laws that regulated Roman life at its apex before the era of Justinian. The structure and scope of this text illustrate the complexity of the legal system of this fascinating era and the ultimate fall of the Roman empire. Marital law, adultery and inheritance; libel; the military; pardons; government administration; tax and tax appeals; fiscal law, debtors, and petitions; notification of suit; the secret service; land matters; gladiators, conscripted labor and compulsory public service, slavery and manumission, including the restriction of Jews against ownership of Christian slaves; the relationship of church and state and much more are covered. With thorough introduction, commentary, glossary, bibliography. Well-indexed.

The Origins of Buddhist Monastic Codes in China contains the first complete translation of China’s earliest and most influential monastic code. The twelfth-century text Chanyuan qinggui (Rules of Purity for the Chan Monastery) provides a wealth of detail on all aspects of life in public Buddhist monasteries during the Sung (960–1279). Part One consists of Yifa’s overview of the development of monastic regulations in Chinese Buddhist history, a biography of the text’s author, and an analysis of the social and cultural context of premodern Chinese Buddhist monasticism. Of particular importance are the interconnections made between Chan traditions and the dual heritages of Chinese culture and Indian Buddhist Vinaya. Although much of the text’s source material is traced directly to the Vinayas and the works of the Vinaya advocate Daoan (312–385) and the Lü master Daoxuan (596–667), the Chanyuan qinggui includes elements foreign to the original Vinaya texts—elements incorporated from Chinese governmental policies and traditional Chinese etiquette. Following the translator’s overview is a complete translation of the text, extensively annotated.