Sketches the current state of the permanent diaconate, especially in the United States, then offers the historical developments which led to the contemporary diaconate, and finally, suggests a vision of the diaconate for the future, always within the matrix of a servant-ecclesiology which should characterize the entire Church.

To commemorate the fiftieth anniversary of the restoration of the diaconate as a permanent and stable order of ministry in the United States, the Center for Applied Research in the Apostolate (CARA) at Georgetown University undertook a contemporary study of the diaconate in the United States. Building on studies completed in 1981 and 1995 as well as annual research that CARA has conducted for the USCCB since 2005, CARA designed a comprehensive study of deacons, their wives, diaconate directors, and bishops to explore all aspects of this ministry. This book explores trends in the diaconate as well as current and emerging opportunities and challenges in the ministry. Deacons and their wives, diaconate directors, and bishops share insights about how those trends impact diaconal ministry today and into the future.

Explores the pastoral implications of a new scholarly understanding of the role of deacons in the Early Church. In many churches today -- Catholic, Anglican, and others -- deacons have come to serve largely as servants of the poor and needy. In Deacons and the Church, Collins argues that this limited role for deacons was based on misinterpretations of key scriptural passages. Following the history of deacons in the Early Church to modern times, Collins offers extensive reflections on the relevant Scriptures, and suggests that we redefine the role of deacons for today. Rather than limit the role of deacons, he urges the church to adapt ancient meanings to modern pastoral situations. In the words of Ignatius of Antioch, whom he quotes in the final chapter, "Deacons are not providers of bread and drink but are agents of the congregation." Collins paints a rich picture of deacons as agents of the church, ordained to the service of the bishop, who sends them forth as ministers of the church as a whole, rather than simply social workers. Collins provides an understanding of deacons that embraces social welfare but is not bound by it.

Three related essays by experts on the diaconate that examine the concept of women deacons in the Catholic Church from Thistorical, contemporary, and future perspectives.

This book will long stand as the foundational study of church missions and ministry to men and women of the sea. International in scope, it covers in detail the efforts, particularly during the past two centuries, to serve the spiritual and moral needs of seafarers. The author, himself a former seafarer and seafarers' chaplain, spent more than fifteen years of painstaking research to compile this fascinating and authoritative book.

This authoritative collection brings together the latest thinking on women's leadership in early Christianity. Featuring contributors from key thinkers in the fields of Christian history, it considers the evidence for ways in which women exercised leadership in churches from the 1st to the 9th centuries CE.

The deacon's exercise of charity and justice extends the loving hand of God's constant love and mercy to all who are in need. The Vatican's Congregation for Catholic Education has called this work "the ministry most characteristic of the deacon." In The Deacon's Ministry of Charity and Justice, Deacon William Ditewig focuses on this ministry as a constitutive element of the nature of the Church itself--always flowing from the ministries of Word and Sacrament and leading back to them, never apart from them. Along with a rich exploration of the scriptural, historical, and theological foundation of the deacon's practice of charity and justice, Deacon Ditewig--one of today's foremost experts on the permanent diaconate--develops specific and concrete principles for exercising these ministries faithfully, authentically, and effectively. The Deacon's Ministry series explores the three fundamental diaconal ministries identified in the teaching of Vatican II: those of the liturgy, of the word, and of charity to the people of God (Lumen Gentium 29). This series, written by three highly regarded permanent deacons, offers a rich combination of theology, spirituality, and practical and effective guidance. Deacons and those in diaconal formation, their families, the bishops and priests they work with, and the people they serve will welcome it.