This volume - the first in a new series on The Emergence of Reason from the Spirit of Mystery - addresses the question of the logic of religious awareness, specifically the logic of mystery, the purpose being to try to explain what makes a religion a testament of truth. In this sense, mystery forms the living core of religion. Through studying ancient Greek rationality, it is hoped that a greater understanding of modern European rationality will be reached.

Part of the "Emergence of Reason from the Spirit of Mystery" series, this volume looks at Orphism and early Greek philosophy.

The Mystery of Reason investigates the enterprise of human thought searching for God. People have always found stepping-stones to God's existence carved in the world and in the human condition. This book examines the classical proofs of God's existence, and affirms their continued validity. It shows that human thought can connect with God and with other aspects of religious experience. Moreover, it depicts how Christian faith is reasonable, and is neither blind nor naked. Without reason, belief would degenerate into fundamentalism; but without faith, human thought can remain stranded on the reef of its own self-sufficiency. This book proposes that the human mind must be in partnership with the human heart in any quest for God. Paul Haffner is lecturer in systematic and dogmatic theology in Rome at the Pontifical Gregorian University, the Pontifical Lateran University and the Pontifical Athenaeum Regina Apostolorum. In this series he has published The Mystery of Creation, The Mystery of Mary and The Sacramental Mystery.

In God, Mystery, and Mystification, Denys Turner presents eight essays covering the major issues of philosophical and practical theology that he has focused on over the fifty years of his academic career. While a somewhat heterogeneous collection, the chapters are loosely linked by a focus on the mystery of God and on distinguishing that mystery from merely idolatrous mystifications. The book covers three main fields: theological epistemology, medieval and early modern mystical theologies, and the relation of Christian belief to natural science and politics. Turner develops the implications of a moderate realist account of theological knowledge as distinct from a fashionable, postmodernist epistemology. This modern realist epistemology is embodied in connections between theoretical, speculative theologies and the practice of the Christian faith in a number of different ways, but mainly as bearing upon the practical, lived connections between faith and reason, between reason and the mystical, between faith and science, and among faith, prayer, and politics. Scholars and advanced students of theology, religious studies, the history of ideas, and medieval thought will be interested in this book.