The Emergence of Modern Jewish Politics examines the political, social, and cultural dimensions of Zionism and Bundism, the two major political movements among East European Jews during the first half of the twentieth century.While Zionism achieved its primary aim—the founding of a Jewish state—the Jewish Labor Bund has not only practically disappeared, but its ideals of socialism and secular Jewishness based in the diaspora seem to have failed. Yet, as Zvi Gitelman and the various contributors to this volume argue, it was the Bund that more profoundly changed the structure of Jewish society, politics, and culture.In thirteen essays, prominent historians, political scientists, and professors of literature discuss the cultural and political contexts of these movements, their impact on Jewish life, and the reasons for the Bund's demise, and they question whether ethnic minorities are best served by highly ideological or solidly pragmatic movements.

This book is a concise guide to and analysis of the complexities of modern Jewish politics in the interwar European and American diaspora. "Jewish politics" refers to the different and opposing visions of the Jewish future as formulated by various Jewish political parties and organizations and their efforts to implement their programs and thereby solve the "Jewish question." Mendelsohn begins by attempting a typology of these Jewish political parties and organizations, dividing them into a number of schools or "camps." He then suggests a "geography" of Jewish politics by locating the core areas of the various camps. There follows an analysis of the competition among the various Jewish political camps for hegemony in the Jewish world--an analysis that pays particular attention to the situation in the United States and Poland, the two largest diasporas, in the 1920s and 1930s. The final chapters ask the following questions: what were the sources of appeal of the various Jewish political camps (such as the Jewish left and Jewish nationalism), to what extent did the various factions succeed in their efforts to implement their plans for the Jewish future, and how were Jewish politics similar to, or different from, the politics of other minority groups in Europe and America? Mendelsohn concludes with a discussion of the great changes that have occurred in the world of Jewish politics since World War II.

This book traces the emergence and development of an organized, institutionalized Jewish social science, and explores the increasing importance of statistics and other modes of analysis for Jewish elites throughout Europe and the United States. The Zionist movement provided the initial impetus as it looked to the social sciences to provide the knowledge of contemporary Jewish life deemed necessary for nationalist revival. The social sciences offered empirical evidence of the ambiguous condition of the Jewish diaspora, and also charted emancipation and assimilation, viewed as dissolutions of and threats to Jewish identity. Liberal, assimilationist scholars also utilized social science data to demonstrate the continuing viability of Jewish life in the diaspora. Jewish social science grew out of a sustained effort to understand and explain the effects of modernization on Jewry. Above all, Jewish scholars sought to give the enormous transformations undergone by Jewry in the nineteenth century a larger meaning and significance

It was not until the emergence of the ideologies of Zionism and Socialism at the end of the last century that the Jewish communities of the Diaspora were perceived by historians as having a genuine political life. In the case of the Jews of Russia, the pogroms of 1881 have been regarded as the watershed event which triggered the political awakening of Jewish intellectuals. Here Lederhendler explores previously neglected antecedents to this turning point in the history of the Jewish people in the first scholarly work to examine concretely the transition of a Jewish community from traditional to post-traditional politics.

These strikingly lucid and accessible essays, ranging over nearly a century of Jewish communal life, examine the ways in which immigrant Jews grappled with issues of group survival in an open and accepting American society. Ten case studies focus on Jewish strategies for maintaining a collective identity while participating fully in American society and public life. Readers will find that these essays provide a fresh, provocative, and compelling look at the fundamental question facing American Jewry at the end of the 20th century, as at its start: how to assure Jewish survival in the benign conditions of American freedom.

American Jewish Political Culture and the Liberal Persuasion begins with the historical background of American Jewish politics before delving into old roots and then moving onto a thematic understanding of American Jewry’s political psyche. This exhaustive work answers the grand question of where American Jewish liberalism comes from and ultimately questions whether the communal motivations behind such behavior are strong enough to withstand twenty-first-century America.

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