In this book, David Novak conducts an historical, philosophical and theological reflection on the central Jewish doctrine of Israel's election by God, also known as the idea of the chosen people. Historically, he analyses the great change in modern Jewish thought brought about by Spinoza's inversion of the doctrine: that it was not God who elected Israel, but Israel who elected God. The development of that inversion is illustrated by the thought of the German philosopher-theologian, Hermann Cohen. Philosophically, Novak explores the ontological implications of the two differing theologies of election. Theologically, he argues for the correlation of election and revelation, and maintains that a theology of election is required in order to deal with two central questions, namely: who are the Jews, and how are Jews to be related to the world? The constructive picture which results leads to a fresh understanding of Jewish modernity.

"Few countries receive as much attention as Israel and are at the same time as misunderstood. The Oxford Handbook of Israeli Politics and Society brings together leading Israeli and international figures to offer the most wide-ranging treatment available of an intriguing country. It serves as a comprehensive reference for the growing field of Israel studies and is also a significant resource for students and scholars of comparative politics, recognizing that in many ways Israel is not unique, but rather a test case of democracy in deeply divided societies and states engaged in intense conflict. The handbook presents an overview of the historical development of Israeli democracy through chapters examining the country's history, contemporary society, political institutions, international relations, and most pressing political issues. It outlines the most relevant developments over time while not shying away from the strife both in and around Israel. It presents opposed narratives in full force, enabling readers to make their own judgments"--

The topic of the election of Israel is one of the most controversial and difficult subjects in the entire Bible. Modern readers wonder why God would favour one specific people and why Israel in particular was chosen. This focused volume seeks to bring to a wide audience the on-going, rich theological dialogue on the election of Israel.

This book presents two seismic events. The first is the demise of the Christendom paradigm, in which the church was positioned as the spiritual sponsor of Western civilization. The second event is the Holocaust, the Shoah, the systematic attempt by a "Christian nation" to eradicate the Jews.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

Winner of the 2011 RBY Scott Award from the Canadian Society of Biblical Studies/Société canadienne des études bibliques The God of the Bible favors a national people, Israel, and this is at the cost of the other nations. In fact, not being Israel usually means humiliation or destruction or simply being ignored by God. Reading the text “with the grain” or placing oneself within the chosen’s perspective may seem very well until one considers the unchosen. There is much regarding the unchosen that has not been explored in scholarly research, but in this important work, Lohr attempts to make sense of the question of election and nonelection in the OT as a Christian interpreter and with a concern for the history of interpretation and Jewish-Christian dialogue. He also corrects a Christian tendency to read election and nonelection as love and damnation, respectively, a perception that is altogether foreign to the OT itself. The unchosen are important to the overall world view of Scripture and, although election entails exclusion, and God’s love for the one people Israel is a love in contrast to others, it does not follow that the unchosen fall outside of the economy of God’s purposes, his workings, or his ways. The unchosen often face important tests of their own and have a responsibility to God and the chosen, however much this idea defies modern-day notions of fairness. It is a central idea of Scripture that already appears in the original call of and promises made to Abram and something that, if ignored, places our larger understanding of God at risk. Equally important, if contemporary faith communities (both Jewish and Christian) form their understanding of “the other” on a faulty reading of Scripture regarding the unchosen, chaos and hatred can ensue. The political and religious climate of our contemporary world has never presented a more important time to get this matter right. Scholars and students alike are finding Chosen and Unchosen to be an indispensable resource as they mull over these difficult questions.

Americans and Israelis have often thought that their nations were chosen, in perpetuity, to do God’s work. This belief in divine election is a potent, living force, one that has guided and shaped both peoples and nations throughout their history and continues to do so to this day. Through great adversity and despite serious challenges, Americans and Jews, leaders and followers, have repeatedly faced the world fortified by a sense that their nation has a providential destiny. As Todd Gitlin and Liel Leibovitz argue in this original and provocative book, what unites the two allies in a “special friendship” is less common strategic interests than this deep-seated and lasting theological belief that they were chosen by God. The United States and Israel each has understood itself as a nation placed on earth to deliver a singular message of enlightenment to a benighted world. Each has stumbled through history wrestling with this strange concept of chosenness, trying both to grasp the meaning of divine election and to bear the burden it placed them under. It was this idea that provided an indispensable justification when the Americans made a revolution against Britain, went to war with and expelled the Indians, expanded westward, built an overseas empire, and most recently waged war in Iraq. The equivalent idea gave rise to the Jewish people in the first place, sustained them in exodus and exile, and later animated the Zionist movement, inspiring the Israelis to vanquish their enemies and conquer the West Bank and the Gaza Strip. Everywhere you look in American and Israeli history, the idea of chosenness is there. The Chosen Peoples delivers a bold new take on both nations’ histories. It shows how deeply the idea of chosenness has affected not only their enthusiasts but also their antagonists. It digs deeply beneath the superficialities of headlines, the details of negotiations, the excuses and justifications that keep cropping up for both nations’ successes and failures. It shows how deeply ingrained is the idea of a chosen people in both nations’ histories—and yet how complicated that idea really is. And it offers interpretations of chosenness that both nations dearly need in confronting their present-day quandaries. Weaving together history, theology, and politics, The Chosen Peoples vividly retells the dramatic story of two nations bound together by a wild and sacred idea, takes unorthodox perspectives on some of our time’s most searing conflicts, and offers an unexpected conclusion: only by taking the idea of chosenness seriously, wrestling with its meaning, and assuming its responsibilities can both nations thrive.