In the early part of the fourth century, a few Christians, mostly men and some women, began to withdraw from "the world" to retreat into the desert, there to practice their new religion more seriously. The person who aspired to "renounce the world" first had to find an "elder," a person who would accept him as a disciple and apprentice. To his elder (whom he would address as abba—father) the neophyte owed complete obedience; from his abba, he would receive provisions (as it were) for the road to virtue. In addition to the abba's own example of living, there was the verbal teaching of the elders in sayings and tales, setting out the theory and practice of the eremitic life. In due course, these sayings (or apophthegmata) were written down and, later, collected and codified. The earliest attempts to codify tales and sayings are now lost. As the collection grew, they were first organized alphabetically, according to the name of the abba who spoke them, in a major collection known as the Apophthegmata Patrum Alphabetica. A supplementary collection, the Anonymous Apophthegmata, followed. Later, both collections were combined and arranged systematically rather than alphabetically. This collection was created sometime between 500 and 575 and later went through a couple of major revisions, the second of which appeared sometime before 970. This second revision was published in an excellent new critical edition, with a French translation, in 1993. Now, in The Book of the Elders, John Wortley offers an English translation of this collection, based entirely on the Greek of that text.

In the creation of Earth's Elders, Jerry Friedman met, interviewed and photographed some of the world's oldest elders – 110 years old or older (supercentenarians, as researchers call them). Jerry Friedman, photographer, author and founder of Earth's Elders, spent four years on a landmark project to introduce the world to the sixty oldest people on earth. Using his lens to capture a community that has never before been documented, the award-winning photographer has shed new light on the "invisible" world of people 110 years and older. With each visit on his globetrotting journey to capture the lives of these "super centenarians," Friedman gained a deeper understanding of what the elderly in every culture have to offer. Inspired by the opportunity to improve the quality of life of the elderly, to teach children to recognize the wisdom and value of the elderly as essential parts of our society, and to improve the health of our communities through intergenerational tolerance and communication, Friedman created Earth’s Elders.

Like many Native Americans, Ojibwe people esteem the wisdom, authority, and religious significance of old age, but this respect does not come easily or naturally. It is the fruit of hard work, rooted in narrative traditions, moral vision, and ritualized practices of decorum that are comparable in sophistication to those of Confucianism. Even as the dispossession and policies of assimilation have threatened Ojibwe peoplehood and have targeted the traditions and the elders who embody it, Ojibwe and other Anishinaabe communities have been resolute and resourceful in their disciplined respect for elders. Indeed, the challenges of colonization have served to accentuate eldership in new ways. Using archival and ethnographic research, Michael D. McNally follows the making of Ojibwe eldership, showing that deference to older women and men is part of a fuller moral, aesthetic, and cosmological vision connected to the ongoing circle of life a tradition of authority that has been crucial to surviving colonization. McNally argues that the tradition of authority and the authority of tradition frame a decidedly indigenous dialectic, eluding analytic frameworks of invented tradition and naïve continuity. Demonstrating the rich possibilities of treating age as a category of analysis, McNally provocatively asserts that the elder belongs alongside the priest, prophet, sage, and other key figures in the study of religion.

A glorious debut that T.C. Boyle calls "powerful and deeply moving" that follows two young Mormon missionaries in Brazil and their tense, peculiar friendship. Elder McLeod--outspoken, surly, a brash American--is nearing the end of his mission in Brazil. For nearly two years he has spent his days studying the Bible and the Book of Mormon, knocking on doors, teaching missionary lessons--"experimenting on the word." His new partner is Elder Passos, a devout, ambitious Brazilian who found salvation and solace in the church after his mother's early death. The two men are at first suspicious of each other, and their work together is frustrating, fruitless. That changes when a beautiful woman and her husband offer the missionaries a chance to be heard, to put all of their practice to good use, to test the mettle of their faith. But before they can bring the couple to baptism, they must confront their own long-held beliefs and doubts, and the simmering tensions at the heart of their friendship. A novel of unsparing honesty and beauty, Elders announces Ryan McIlvain as a writer of enormous talent.

"A historically isolated people, the Tibetans have now indeed come to the land of the red man, and nearly every other country on earth. When the Chinese invaded the country in 1959 and proceeded to destroy the ancient-wisdom culture as well as nearly a sixth of the population, hundreds of thousands of Tibetans fled to India and parts west. In the 1980s, the prophecy was fulfilled, and the Dalai Lama, exiled leader of Tibet, met with Hopi and other American Indian elders in an effort to reunite the brothers." "Tibet's spiritual elders are dying off, and it is with them that so many of the secrets of survival lie. They are the ones who can find by touching someone's wrist what our medicine cannot detect; they saw the empty spaces of the atom before science considered the concept of subatomic particles; they know how to realign even severe emotional imbalances without drugs or therapy; they know what plants heal us (they have catalogued more than two thousand) and how to save them from destruction; they predicted the demise of their own country at the hands of the Chinese; they saw the coming of AIDS almost ten centuries ago. These people are dying off, and with them, the wisdom we need to make it through the next century and beyond." "After the Chinese occupation of their country, many Tibetan elders were killed in reeducation camps. Many survived, however, to escape what has now become a brutally oppressive environment. Sandy Johnson traveled around the world gathering the life stories and teachings of Tibetan doctors, the state oracle, the previous Dalai Lama's tailor, the great women masters - the entire range of the culture. An astrologer offers to produce Sandy's chart, including the date of her death; a stone carver shows her the rocks with prayers painted on them that he places in the river at the end of every day so that the water may carry blessings to everything it touches; Johnson meets a woman of indeterminate age who lives her life in a cave praying that people might be less distracted by material things and learn to care for each other again. At the same time, Johnson herself is on a spiritual quest, and interwoven with the stories of the elders comes her own physical healing as well as a long-awaited reconciliation with her family. The book is filled with predictions made by the Tibetan elders about the course of Johnson's life - most of which have already come true."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

"The Protocols of the Elders of Zion" is almost certainly fiction, but its impact was not. Originating in Russia, it landed in the English-speaking world where it caused great consternation. Much is made of German anti-semitism, but there was fertile soil for "The Protocols" across Europe and even in America, thanks to Henry Ford and others.

An in-depth, meticulously documented exploration of the ecological wisdom of Native Peoples from around the world Arranged thematically, Wisdom of the Elders contains sacred stories and traditions on the interrelationships between humans and the environment as well as perspectives from modern science, which more often than not validate the sacred, ancient Wisdom of the Elders. Native peoples and environments discussed range from the Inuit Arctic and the Native Americans of the Northwest coast, the Sioux of the Plains, and the Pueblo, Hopi, and Navajo of the Southwest to the Australian Outback, to the rich, fecund tropics of Africa, Malaysia, and the Amazon. “Our technological civilization is speeding toward a violent collision with nature, and we are threatening the ability of the Earth—our home—to support life as we know it. Suzuki and Knudtson’s extraordinary work powerfully reminds us that we are indeed one with the Earth. We are truly indebted to them for charting for us the course toward a healthy and sustaining relationship with our planet.”—Vice President Al Gore